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The City of Sleep
Over the edge of the purple down,
Where the single lamplight gleams,
Know ye the road to the Merciful Town
That is hard by the Sea of Dreams –
Where the poor may lay their wrongs away,
And the sick may forget to weep?
But we – pity us! Oh, pity us!
We wakeful; ah, pity us! –
We must go back with Policeman Day –
Back from the City of Sleep!
Weary they turn from the scroll and crown,
Fetter and prayer and plough –
They that go up to the Merciful Town,
For her gates are closing now.
It is their right in the Baths of Night
Body and soul to steep,
But we – pity us! ah, pity us!
We wakeful; oh, pity us! –
We must go back with Policeman Day –
Back from the City of Sleep!
Over the edge of the purple down,
Ere the tender dreams begin,
Look – we may look – at the Merciful Town,
But we may not enter in!
Outcasts all, from her guarded wall
Back to our watch we creep:
We – pity us! ah, pity us!
We wakeful; ah, pity us! –
We that go back with Policeman Day –
Back from the City of Sleep!
Rudyard Kipling
(1865 – 1936)
The City of Sleep
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A thrillingly provocative investigation into the Shakespeare authorship question, exploring how doubting that William Shakespeare wrote his plays became an act of blasphemy…and who the Bard might really be.
The theory that Shakespeare may not have written the works that bear his name is the most horrible, vexed, unspeakable subject in the history of English literature.
Scholars admit that the Bard’s biography is a “black hole,” yet to publicly question the identity of the god of English literature is unacceptable, even (some say) “immoral.”
In Shakespeare Was a Woman and Other Heresies, journalist and literary critic Elizabeth Winkler sets out to probe the origins of this literary taboo.
Whisking readers from London to Stratford-upon-Avon to Washington, DC, she pulls back the curtain to show how the forces of nationalism and empire, religion and mythmaking, gender and class have shaped our admiration for Shakespeare across the centuries.
As she considers the writers and thinkers—from Walt Whitman to Sigmund Freud to Supreme Court justices—who have grappled with the riddle of the plays’ origins, she explores who may perhaps have been hiding behind his name.
A forgotten woman? A disgraced aristocrat? A government spy? Hovering over the mystery are Shakespeare’s plays themselves, with their love for mistaken identities, disguises, and things never quite being what they seem.
As she interviews scholars and skeptics, Winkler’s interest turns to the larger problem of historical truth—and of how human imperfections (bias, blindness, subjectivity) shape our construction of the past. History is a story, and the story we find may depend on the story we’re looking for.
An irresistible work of literary detection, Shakespeare Was a Woman and Other Heresies will forever change how you think of Shakespeare… and of how we as a society decide what’s up for debate and what’s just nonsense, just heresy.
Elizabeth Winkler is a journalist and book critic whose work has appeared in The Wall Street Journal, The New Yorker, The New Republic, The Times Literary Supplement, and The Economist, among other publications. She received her undergraduate degree from Princeton University and her master’s in English literature from Stanford University. Her essay “Was Shakespeare a Woman?”, first published in The Atlantic, was selected for The Best American Essays 2020. She lives in Washington, DC.
Shakespeare Was a Woman and Other Heresies
By Elizabeth Winkler (Author)
Language: English
Publisher: Simon & Schuster
June 8, 2023
Length: 416 pages
Hardcover
ISBN-10:198217126X
ISBN-13:978-1982171261
£15.00
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Ord
Varma ord, vackra ord, djupa ord…
De äro som doften av en blomma i natten
den man icke ser.
Bakom dem lurar den tomma rymden…
Kanske de äro den ringlande röken
från kärlekens varma härd?
Edith Södergran
(1892-1923)
Ord
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Menschen
Als ich, mit der Welt zerfallen,
Schweigend ging umher,
Da fragten die lieben Menschen:
Was quälet dich so sehr?
Ich sagte ihnen die Wahrheit;
Sie haben sich fortgedrückt
Und hinter meinem Rücken
Erklärt, ich sei verrückt.
Ada Christen
(1839 – 1901)
Menschen
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The Weather-Cock Points South
I put your leaves aside,
One by one:
The stiff, broad outer leaves;
The smaller ones,
Pleasant to touch, veined with purple;
The glazed inner leaves.
One by one
I parted you from your leaves,
Until you stood up like a white flower
Swaying slightly in the evening wind.
White flower,
Flower of wax, of jade, of unstreaked agate;
Flower with surfaces of ice,
With shadows faintly crimson.
Where in all the garden is there such a flower?
The stars crowd through the lilac leaves
To look at you.
The low moon brightens you with silver.
The bud is more than the calyx.
There is nothing to equal a white bud,
Of no colour, and of all,
Burnished by moonlight,
Thrust upon by a softly-winging wind.
Amy Lowell
(1874-1925)
The Weather-Cock Points South
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If—
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:
If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools:
If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’
If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!
Rudyard Kipling
(1865 – 1936)
If
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An Image from a Past Life
He. Never until this night have I been stirred.
The elaborate star-light throws a reflection
On the dark stream,
Till all the eddies gleam;
And thereupon there comes that scream
From terrified, invisible beast or bird:
Image of poignant recollection.
She. An image of my heart that is smitten through
Out of all likelihood, or reason,
And when at last,
Youth’s bitterness being past,
I had thought that all my days were cast
Amid most lovely places; smitten as though
It had not learned its lesson.
He. Why have you laid your hands upon my eyes?
What can have suddenly alarmed you
Whereon ’twere best
My eyes should never rest?
What is there but the slowly fading west,
The river imaging the flashing skies,
All that to this moment charmed you?
She. A sweetheart from another life floats there
As though she had been forced to linger
From vague distress
Or arrogant loveliness,
Merely to loosen out a tress
Among the starry eddies of her hair
Upon the paleness of a finger.
He. But why should you grow suddenly afraid
And start — I at your shoulder —
Imagining
That any night could bring
An image up, or anything
Even to eyes that beauty had driven mad,
But images to make me fonder?
She. Now she has thrown her arms above her head;
Whether she threw them up to flout me,
Or but to find,
Now that no fingers bind,
That her hair streams upon the wind,
I do not know, that know I am afraid
Of the hovering thing night brought me.
William Butler Yeats
(1865-1939)
An Image from a Past Life
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For the Marriage of
Faustus and Helen
“And so we may arrive by Talmud skill
And profane Greek to raise the building up
Of Helen’s house against the Ismaelite,
King of Thogarma, and his habergeons
Brimstony, blue and fiery; and the force
Of King Abaddon, and the beast of Cittim;
Which Rabbi David Kimchi, Onkelos,
And Aben Ezra do interpret Rome.”
The Alchemist
I
The mind has shown itself at times
Too much the baked and labeled dough
Divided by accepted multitudes.
Across the stacked partitions of the day–
Across the memoranda, baseball scores,
The stenographic smiles and stock quotations
Smutty wings flash out equivocations.
The mind is brushed by sparrow wings;
Numbers, rebuffed by asphalt, crowd
The margins of the day, accent the curbs,
Convoying divers dawns on every corner
To druggist, barber and tobacconist,
Until the graduate opacities of evening
Take them away as suddenly to somewhere
Virginal perhaps, less fragmentary, cool.
There is the world dimensional
for those untwisted
by the love of things irreconcilable . . .
And yet, suppose some evening I forgot
The fare and transfer, yet got by that way
Without recall,–lost yet poised in traffic.
Then I might find your eyes across an aisle,
Still flickering with those prefigurations–
Prodigal, yet uncontested now,
Half-riant before the jerky window frame.
There is some way, I think, to touch
Those hands of yours that count the nights
Stippled with pink and green advertisements.
And now, before its arteries turn dark
I would have you meet this bartered blood.
Imminent in his dream, none better knows
The white wafer cheek of love, or offers words
Lightly as moonlight on the eaves meets snow.
Reflective conversion of all things
At your deep blush, when ecstasies thread
The limbs and belly, when rainbows spread
Impinging on the throat and sides . . .
Inevitable, the body of the world
Weeps in inventive dust for the hiatus
That winks above it, bluet in your breasts.
The earth may glide diaphanous to death;
But if I lift my arms it is to bend
To you who turned away once, Helen, knowing
The press of troubled hands, too alternate
With steel and soil to hold you endlessly.
I meet you, therefore, in that eventual flame
You found in final chains, no captive then–
Beyond their million brittle, bloodshot eyes;
White, through white cities passed on to assume
That world which comes to each of us alone.
Accept a lone eye riveted to your plane,
Bent axle of devotion along companion ways
That beat, continuous, to hourless days–
One inconspicuous, glowing orb of praise.
II
Brazen hypnotics glitter here;
Glee shifts from foot to foot,
Magnetic to their tremulo.
This crashing opera bouffe,
Blest excursion! this ricochet
From roof to roof–
Know, Olympians, we are breathless
While nigger cupids scour the stars!
A thousand light shrugs balance us
Through snarling hails of melody.
White shadows slip across the floor
Splayed like cards from a loose hand;
Rhythmic ellipses lead into canters
Until somewhere a rooster banters.
Greet naively–yet intrepidly
New soothings, new amazements
That cornets introduce at every turn–
And you may fall downstairs with me
With perfect grace and equanimity.
Or, plaintively scud past shores
Where, by strange harmonic laws
All relatives, serene and cool,
Sit rocked in patent armchairs.
O, I have known metallic paradises
Where cuckoos clucked to finches
Above the deft catastrophes of drums.
While titters hailed the groans of death
Beneath gyrating awnings I have seen
The incunabula of the divine grotesque.
This music has a reassuring way.
The siren of the springs of guilty song–
Let us take her on the incandescent wax
Striated with nuances, nervosities
That we are heir to: she is still so young,
We cannot frown upon her as she smiles,
Dipping here in this cultivated storm
Among slim skaters of the gardened skies.
III
Capped arbiter of beauty in this street
That narrows darkly into motor dawn,–
You, here beside me, delicate ambassador
Of intricate slain numbers that arise
In whispers, naked of steel;
religious gunman!
Who faithfully, yourself, will fall too soon,
And in other ways than as the wind settles
On the sixteen thrifty bridges of the city:
Let us unbind our throats of fear and pity.
We even,
Who drove speediest destruction
In corymbulous formations of mechanics,–
Who hurried the hill breezes, spouting malice
Plangent over meadows, and looked down
On rifts of torn and empty houses
Like old women with teeth unjubilant
That waited faintly, briefly and in vain:
We know, eternal gunman, our flesh remembers
The tensile boughs, the nimble blue plateaus,
The mounted, yielding cities of the air!
That saddled sky that shook down vertical
Repeated play of fire—no hypogeum
Of wave or rock was good against one hour.
We did not ask for that, but have survived,
And will persist to speak again before
All stubble streets that have not curved
To memory, or known the ominous lifted arm
That lowers down the arc of Helen’s brow
To saturate with blessing and dismay.
A goose, tobacco and cologne
Three winged and gold-shod prophecies of heaven,
The lavish heart shall always have to leaven
And spread with bells and voices, and atone
The abating shadows of our conscript dust.
Anchises’ navel, dripping of the sea,–
The hands Erasmus dipped in gleaming tides,
Gathered the voltage of blown blood and vine;
Delve upward for the new and scattered wine,
O brother-thief of time, that we recall.
Laugh out the meager penance of their days
Who dare not share with us the breath released,
The substance drilled and spent beyond repair
For golden, or the shadow of gold hair.
Distinctly praise the years, whose volatile
Blamed bleeding hands extend and thresh the height
The imagination spans beyond despair,
Outpacing bargain, vocable and prayer.
Hart Crane
(1889 – 1932)
Recitative
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Eine Zierde zwar ist das Alter des Geschlechts
Eine Zierde zwar ist das Alter des Geschlechts,
aber eigentlich doch nur eine Aufforderung,
den Ahnen ähnlich zu werden.
Ulrich von Hutten
Ritter und Dichter
(* 21.04.1488, † 29.08.1523)
Eine Zierde zwar ist das Alter des Geschlechts
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An Old Man’s Thought of School
[The following poem was recited personally by the author
Saturday afternoon, October 31, at the inauguration
of the fine new Cooper Public School, Camden, New Jersey]
An old man’s thought of school;
An old man, gathering youthful memories and
blooms that youth itself cannot,
Now only do I know you!
O fair auroral skies! O morning dew upon the
grass!
And these I see—these sparkling eyes,
These stores of mystic meaning—these young lives,
Building, equipping, like a fleet of ships—immortal
ships!
Soon to sail out over the measureless seas,
On the Soul’s voyage.
Only a lot of boys and girls?
Only the tiresome spelling, writing, ciphering classes?
Only a public school?
Ah! more—infinitely more;
(As George Fox rais’d his warning cry, “Is it this
pile of brick and mortar—these dead floors,
windows, rails—you call the church?
Why this is not the church at all—the church is
living, ever living souls.”)
And you, America,
Cast you the real reckoning for your present?
The lights and shadows of your future—good or evil?
This Union multiform, with all its dazzling hopes
and terrible fears?
Look deeper, nearer, earlier far—provide ahead—
counsel in time;
Not to your verdicts of election days—not to your
voters look,
To girlhood, boyhood look—the teacher and the
school.
Walt Whitman
(1819 – 1892)
Poem: An Old Man’s Thought of School
Published in THE DAILY GRAPHIC, NEW YORK, Tuesday, November 3, 1874
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A Poet to his Beloved
I bring you with reverent hands
The books of my numberless dreams,
White woman that passion has worn
As the tide wears the dove-grey sands,
And with heart more old than the horn
That is brimmed from the pale fire of time:
White woman with numberless dreams,
I bring you my passionate rhyme.
William Butler Yeats
(1865-1939)
A Poet to his Beloved
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Ain new lied herr Ulrichs von Hutten
1
Ich habs gewagt mit sinnen
und trag des noch kain rew,
mag ich nit dran gewinnen,
noch muoß man spüren trew;
dar mit ich main nit aim allain,
wenn man es wolt erkennen:
dem land zuo guot, wie wol man tuot
ain pfaffenfeind mich nennen.
2
Da laß ich ieden liegen
und reden was er wil;
hett warhait ich geschwigen,
mir wären hulder vil:
nun hab ichs gsagt, bin drum verjagt,
das klag ich allen frummen,
wie wol noch ich nit weiter fliech,
villeicht werd wider kummen.
3
Umb gnad wil ich nit bitten,
die weil ich bin on schuld;
ich hett das recht gelitten,
so hindert ungeduld,
daß man mich nit nach altem sit
zuo ghör hat kummen laßen;
villeicht wils got und zwingt sie not
zuo handlen diser maßen.
4
Nun ist oft diser gleichen
geschehen auch hie vor,
daß ainer von den reichen
ain guotes spil verlor,
oft großer flam von fünklin kam,
wer waiß ob ichs werd rechen!
stat schon im lauf, so setz ich drauf:
muoß gan oder brechen!
5
Dar neben mich zuo trösten
mit guotem gwißen hab,
daß kainer von den bösten
mir eer mag brechen ab
noch sagen daß uf ainig maß
ich anders sei gegangen,
dann eren nach, hab dise sach
in guotem angefangen.
6
Wil nun ir selbs nit raten
dis frumme nation,
irs schadens sich ergatten,
als ich vermanet han,
so ist mir laid; hie mit ich schaid,
wil mengen baß die karten,
bin unverzagt, ich habs gewagt
und wil des ends erwarten.
7
Ob dann mir nach tuot denken
der curtisanen list:
ain herz last sich nit krenken,
das rechter mainung ist;
ich waiß noch vil, wöln auch ins spil
und soltens drüber sterben:
auf, landsknecht guot und reuters muot,
last Hutten nit verderben!
Ulrich von Hutten
Ritter und Dichter
(* 21.04.1488, † 29.08.1523)
Ain new lied herr Ulrichs von Hutten
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