Fleurs du Mal Magazine
Sixteen Dead Men
Hark! in the still night. Who goes there?
“Fifteen dead men” Why do they wait?
“Hasten, comrade, death is so fair.”
Now comes their Captain through the dim gate.
Sixteen dead men! What on their sword?
“A nation’s honour proud do they bear.”
What on their bent heads? “God’s holy word;
All of their nation’s heart blended in prayer.”
Sixteen dead men! What makes their shroud?
“All of their nation’s love wraps them around.”
Where do their bodies lie, brave and so proud?
“Under the gallows-tree in prison ground.”
Sixteen dead men! Where do they go?
“To join their regiment, where Sarsfield leads;
Wolfe Tone and Emmet, too, well do they know.
There shall they bivouac, telling great deeds.”
Sixteen dead men! Shall they return?
“Yea, they shall come again, breath of our breath.
They on our nation’s hearth made old fires burn.
Guard her unconquered soul, strong in their death.”
Dora Maria Sigerson Shorter
(1866 – 1918)
Sixteen Dead Men
From The Tricolour: Poems of the Irish Revolution (1922)
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Im Selbstporträt verkörpert sich programmatisch das Grundwesen der Moderne.
So wie das christliche Altarbild im Mittelalter oder die Landschaft in der Romantik, so stellt das Selbstporträt die neue symbolhafte Gattung in der Kunst des 20. Jahrhunderts dar. Erstmals liegt nun mit diesem Buch eine umfassende Überblicksdarstellung über das Selbstporträt in der Moderne vor.
Selbstbildnisse sind keine Erfindung der Moderne. Sie kamen bereits in der Renaissance auf – jedoch rückte die Gattung erst im 20. Jahrhundert in den Mittelpunkt und wurde zum zentralen Anliegen der Künstlerinnen und Künstler. Während es zunächst in den Werken von Vincent van Gogh, Edvard Munch, Käthe Kollwitz oder Paula Modersohn-Becker um eine schonungslose Selbstanalyse ging, gerät ab 1960 der eigene Körper als Akteur in den Blick – so etwa bei Bruce Nauman, Cindy Sherman, Marina Abramovic oder Joseph Beuys.
Uwe M. Schneede schildert eindrucksvoll, wie sich über einen Zeitraum von über hundert Jahren die inhaltlichen und formalen Beweggründe immer wieder paradigmatisch verändert haben – und erzählt so am Beispiel des Selbstbildnisses eine andere Geschichte der modernen Kunst.
Uwe M. Schneede war von 1991 bis 2006 Direktor der Hamburger Kunsthalle, zuvor lehrte er Kunstgeschichte der Moderne an der Ludwig-Maximilians-Universität in München.
Schneede, Uwe M.
Ich!
Selbstbildnisse in der Moderne
978-3-406-78747-8
Erschienen am 12. September 2022
240 S., mit 96 Abbildungen
Hardcover
€ 29,95
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The Great Bear
by Leo Tolstoy
A long, long time ago there was a big drought on the earth. All the rivers dried up and the streams and wells, and the trees withered and the bushes and grass, and men and beasts died of thirst.
One night a little girl went out with a pitcher to find some water for her sick mother. She wandered and wandered everywhere, but could find no water, and she grew so tired that she lay down on the grass and fell asleep. When she awoke and took up the pitcher she nearly upset the water it contained. The pitcher was full of clear, fresh water. The little girl was glad and was about to put it to her lips, but she remembered her mother and ran home with the pitcher as fast as she could. She hurried so much that she did not notice a little dog in her path; she stumbled over it and dropped the pitcher. The dog whined pitifully; the little girl seized the pitcher.
She thought the water would have been upset, but the pitcher stood upright and the water was there as before. She poured a little into the palm of her hand and the dog lapped it and was comforted. When the little girl again took up the pitcher, it had turned from common wood to silver. She took the pitcher home and gave it to her mother.
The mother said, “I shall die just the same; you had better drink it,” and she handed the pitcher to the child. In that moment the pitcher turned from silver to gold. The little girl could no longer contain
herself and was about to put the pitcher to her lips, when the door opened and a stranger entered who begged for a drink. The little girl swallowed her saliva and gave the pitcher to him.
And suddenly seven large diamonds sprang out of the pitcher and a stream of clear, fresh water flowed from it. And the seven diamonds began to rise, and they rose higher and higher till they reached the sky and became the Great Bear.
Short Stories
The Great Bear by Leo Lolstoy (1828-1910)
From: Tolstoi for the young. Select tales from Tolstoi
Translator: R. S. Townsend (1916)
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14 International Younger Poets, edited and with an introduction by Philip Nikolayev, features verse by brilliant poets aged under 35 from India and the United States, with two of the participants originally hailing from Eastern Europe.
These remarkable young men and women, who first met each other in a virtual poetry recital, have quickly formed an active poetic community held together by aesthetic affinities, like values, and camaraderie. Their styles and ideas exhibit a crosspollinating diversity, and their spirit is indomitably humanist.
The poets question both themselves and the world, constantly negotiating their human, moral, and literary standing in it. Welcome to fourteen captivating quests for poetic excellence!
Avinab Datta-Areng (India), Raquel Balboni (USA), Justin Burnett (USA), Blake Campbell (USA), Sumit Chaudhary (India), Zainab Ummer Farook (India), Emily Grochowski (Poland & USA), Chandramohan S. (India), Susmit Panda (India), Paul Rowe (USA), Shruti Krishna Sareen (India), Andreea Iulia Scridon (Romania & UK), Kamayani Sharma (India), Sam Wronoski (USA).
14 International Younger Poets
Edited and with introduction by Philip Nikolayev
MadHat Press
Imprint: Art and Letters
Language: English
Paperback, 154 pp
ISBN-13: 978-1-952335-23-5
$22.00
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Ecce homo
Ja! Ich weiß, woher ich stamme!
Ungesättigt gleich der Flamme
Glühe und verzehr′ ich mich.
Licht wird alles, was ich fasse,
Kohle alles, was ich lasse:
Flamme bin ich sicherlich.
Friedrich Nietzsche
(1844 – 1900)
Ecce homo
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The art of divisibility
She wants my time
but not in rows of measures
or in the control of mathematics
but in the hidden measurements
of being together, of feeling
without addition or subtraction.
Having someone’s space in time
is all that can be truly given freely.
When we adjust so time does,
as we shift to the warmth of company,
which is what can be said
for these moments of value
to be understood as precious.
We control time and divide it into two,
an equal share for both of us, as we
become living geometry and curve
around each other’s cogent and form.
Vincent Berquez
Poem: The art of divisibility
Vincent Berquez is a London–based artist and poet
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This is a book of tragicomic gurlesque word-witchery inspired by the Kate Bush cosmos.
Campily glamorous, darkly funny, obsessively ekphrastic, boozily baroque, psychedelically girly & musically ecstatic, 50 Things Kate Bush Taught Me About the Multiverse dazzles as Karyna McGlynn’s third collection of poems.
Karyna McGlynn is a writer, professor & collagist living in Memphis. She is the author of I Have to Go Back to 1994 and Kill a Girl (Sarabande 2009) and Hothouse (Sarabande 2017), which was a New York Times Editor’s Choice.
Karyna holds an MFA in Poetry from the University of Michigan, and a PhD in Creative Writing & English Literature from the University of Houston. Recent honors include the Diane Middlebrook Poetry Fellowship at the University of Wisconsin, a visiting professorship at Oberlin College, the Rumi Prize for Poetry selected by Cate Marvin, and the Florida Review Editors’ Award in Fiction. With Erika Jo Brown, she’s co-editing the anthology Clever Girl: Witty Poetry by Women.
50 Things Kate Bush Taught Me About the Multiverse
Karyna McGlynn
Publisher: Sarabande Books
April 26, 2022
Language: English
Paperback: 96 pages
ISBN-10: 194644894X
ISBN-13: 978-1946448941
€ 23,10
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A man returns home to the hearts of the great spaces.
He recounts his life, which he burned by both ends and which reveals another History of America. Also, through his own history and his characters, he tells his relationship to the world.
Through this spiritual and joyful testament, from Livingston MO to Patagonia AZ, he invites you to go back to basics and live in harmony with Nature.
This man is one of the greatest American writers and poets. His name is Jim Harrison.
Jim Harrison was born in 1937 in Grayling, Michigan, USA. He was a writer, poet and producer, known for Wolf (1994), Revenge (1990) and Legends of the Fall (1994). He died in 2016 in Patagonia, Arizona, USA.
‘Seule la terre est éternelle’
Documentary 2019
1h 56m
Directors: François Busnel & Adrien Soland
Writer: François Busnel
Stars: Jim Harrison, Louise Erdrich, Jim Fergus
François Busnel is a writer and producer, known for Seule la terre est éternelle (2019), Les Grands Mythes (2014) and Mythologies (2001).
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For more than 30 years, S corresponds with her first love, J.
There is one story she does not tell: one about three men and an alley. She learns a new story: one in which she is unable to leave the two blocks surrounding her house, and unable to tell J exactly what happened to her. Isolated by trauma and depression, S finds a way back into her skin through the strangers she meets online for sex.
The retellings of her adventures titillate J, who urges her on to more encounters. As in the 1001 Nights, this is a story made of stories: S’s own stories are interrupted and overwritten by similar, culturally reified stories. S’s life becomes scenes from everything from The Graduate and The Story of O to the words of Charles Manson and the Bible.
What emerges in words, invocations and collage is a grasping at presence and absence in the age of the internet: to be read in real time is life, and the blank screen is death.
San Francisco-based Performance Poet Daphne Gottlieb stitches together the ivory tower and the gutter just using her tongue. She is the author and editor of 10 books, most recently the short stories “Pretty Much Dead. She is also the author of five books of poetry, two anthologies, and a graphic novel with artist Diane DiMassa. She is also the co-editor (with Lisa Kester) of Dear Dawn: Aileen Wuornos in her Own Words, letters from the “First Female Serial Killer” from Death Row to her childhood best friend.
She is the winner of the Acker Award, the Audre Lorde Award in Poetry, the Firecracker Alternative Book Award, and a five-time finalist for the Lambda Literary Award.
Gottlieb teaches graduate-level creative writing, and has also performed and taught creative writing workshops at all levels around the country. She received her MFA from Mills College.
Saint 1001
by Daphne Gottlieb
Publisher: MadHat Press
2021
Language: English
Paperback: 264 pages
ISBN-10: 1952335256
ISBN-13: 978-1952335259
$21.95
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God Sees the Truth, But Waits
by Leo Tolstoy
In the town of Vladimir lived a young merchant named Ivan Dmitrich Aksionov. He had two shops and a house of his own.
Aksionov was a handsome, fair-haired, curly-headed fellow, full of fun, and very fond of singing. When quite a young man he had been given to drink, and was riotous when he had had too much; but after he married he gave up drinking, except now and then.
One summer Aksionov was going to the Nizhny Fair, and as he bade good-bye to his family, his wife said to him, “Ivan Dmitrich, do not start to-day; I have had a bad dream about you.”
Aksionov laughed, and said, “You are afraid that when I get to the fair I shall go on a spree.”
His wife replied: “I do not know what I am afraid of; all I know is that I had a bad dream. I dreamt you returned from the town, and when you took off your cap I saw that your hair was quite grey.”
Aksionov laughed. “That’s a lucky sign,” said he. “See if I don’t sell out all my goods, and bring you some presents from the fair.”
So he said good-bye to his family, and drove away.
When he had travelled half-way, he met a merchant whom he knew, and they put up at the same inn for the night. They had some tea together, and then went to bed in adjoining rooms.
It was not Aksionov’s habit to sleep late, and, wishing to travel while it was still cool, he aroused his driver before dawn, and told him to put in the horses.
Then he made his way across to the landlord of the inn (who lived in a cottage at the back), paid his bill, and continued his journey.
When he had gone about twenty-five miles, he stopped for the horses to be fed. Aksionov rested awhile in the passage of the inn, then he stepped out into the porch, and, ordering a samovar to be heated, got out his guitar and began to play.
Suddenly a troika drove up with tinkling bells and an official alighted, followed by two soldiers. He came to Aksionov and began to question him, asking him who he was and whence he came. Aksionov answered him fully, and said, “Won’t you have some tea with me?” But the official went on cross-questioning him and asking him. “Where did you spend last night? Were you alone, or with a fellow-merchant? Did you see the other merchant this morning? Why did you leave the inn before dawn?”
Aksionov wondered why he was asked all these questions, but he described all that had happened, and then added, “Why do you cross-question me as if I were a thief or a robber? I am travelling on business of my own, and there is no need to question me.”
Then the official, calling the soldiers, said, “I am the police-officer of this district, and I question you because the merchant with whom you spent last night has been found with his throat cut. We must search your things.”
They entered the house. The soldiers and the police-officer unstrapped Aksionov’s luggage and searched it. Suddenly the officer drew a knife out of a bag, crying, “Whose knife is this?”
Aksionov looked, and seeing a blood-stained knife taken from his bag, he was frightened.
“How is it there is blood on this knife?”
Aksionov tried to answer, but could hardly utter a word, and only stammered: “I–don’t know–not mine.” Then the police-officer said: “This morning the merchant was found in bed with his throat cut. You are the only person who could have done it. The house was locked from inside, and no one else was there. Here is this blood-stained knife in your bag and your face and manner betray you! Tell me how you killed him, and how much money you stole?”
Aksionov swore he had not done it; that he had not seen the merchant after they had had tea together; that he had no money except eight thousand rubles of his own, and that the knife was not his. But his voice was broken, his face pale, and he trembled with fear as though he went guilty.
The police-officer ordered the soldiers to bind Aksionov and to put him in the cart. As they tied his feet together and flung him into the cart, Aksionov crossed himself and wept. His money and goods were taken from him, and he was sent to the nearest town and imprisoned there. Enquiries as to his character were made in Vladimir. The merchants and other inhabitants of that town said that in former days he used to drink and waste his time, but that he was a good man. Then the trial came on: he was charged with murdering a merchant from Ryazan, and robbing him of twenty thousand rubles.
His wife was in despair, and did not know what to believe. Her children were all quite small; one was a baby at her breast. Taking them all with her, she went to the town where her husband was in jail. At first she was not allowed to see him; but after much begging, she obtained permission from the officials, and was taken to him. When she saw her husband in prison-dress and in chains, shut up with thieves and criminals, she fell down, and did not come to her senses for a long time. Then she drew her children to her, and sat down near him. She told him of things at home, and asked about what had happened to him. He told her all, and she asked, “What can we do now?”
“We must petition the Czar not to let an innocent man perish.”
His wife told him that she had sent a petition to the Czar, but it had not been accepted.
Aksionov did not reply, but only looked downcast.
Then his wife said, “It was not for nothing I dreamt your hair had turned grey. You remember? You should not have started that day.” And passing her fingers through his hair, she said: “Vanya dearest, tell your wife the truth; was it not you who did it?”
“So you, too, suspect me!” said Aksionov, and, hiding his face in his hands, he began to weep. Then a soldier came to say that the wife and children must go away; and Aksionov said good-bye to his family for the last time.
When they were gone, Aksionov recalled what had been said, and when he remembered that his wife also had suspected him, he said to himself, “It seems that only God can know the truth; it is to Him alone we must appeal, and from Him alone expect mercy.”
And Aksionov wrote no more petitions; gave up all hope, and only prayed to God.
Aksionov was condemned to be flogged and sent to the mines. So he was flogged with a knot, and when the wounds made by the knot were healed, he was driven to Siberia with other convicts.
For twenty-six years Aksionov lived as a convict in Siberia. His hair turned white as snow, and his beard grew long, thin, and grey. All his mirth went; he stooped; he walked slowly, spoke little, and never laughed, but he often prayed.
In prison Aksionov learnt to make boots, and earned a little money, with which he bought The Lives of the Saints. He read this book when there was light enough in the prison; and on Sundays in the prison-church he read the lessons and sang in the choir; for his voice was still good.
The prison authorities liked Aksionov for his meekness, and his fellow-prisoners respected him: they called him “Grandfather,” and “The Saint.” When they wanted to petition the prison authorities about anything, they always made Aksionov their spokesman, and when there were quarrels among the prisoners they came to him to put things right, and to judge the matter.
No news reached Aksionov from his home, and he did not even know if his wife and children were still alive.
One day a fresh gang of convicts came to the prison. In the evening the old prisoners collected round the new ones and asked them what towns or villages they came from, and what they were sentenced for. Among the rest Aksionov sat down near the newcomers, and listened with downcast air to what was said.
One of the new convicts, a tall, strong man of sixty, with a closely-cropped grey beard, was telling the others what be had been arrested for.
“Well, friends,” he said, “I only took a horse that was tied to a sledge, and I was arrested and accused of stealing. I said I had only taken it to get home quicker, and had then let it go; besides, the driver was a personal friend of mine. So I said, ‘It’s all right.’ ‘No,’ said they, ‘you stole it.’ But how or where I stole it they could not say. I once really did something wrong, and ought by rights to have come here long ago, but that time I was not found out. Now I have been sent here for nothing at all… Eh, but it’s lies I’m telling you; I’ve been to Siberia before, but I did not stay long.”
“Where are you from?” asked some one.
“From Vladimir. My family are of that town. My name is Makar, and they also call me Semyonich.”
Aksionov raised his head and said: “Tell me, Semyonich, do you know anything of the merchants Aksionov of Vladimir? Are they still alive?”
“Know them? Of course I do. The Aksionovs are rich, though their father is in Siberia: a sinner like ourselves, it seems! As for you, Gran’dad, how did you come here?”
Aksionov did not like to speak of his misfortune. He only sighed, and said, “For my sins I have been in prison these twenty-six years.”
“What sins?” asked Makar Semyonich.
But Aksionov only said, “Well, well–I must have deserved it!” He would have said no more, but his companions told the newcomers how Aksionov came to be in Siberia; how some one had killed a merchant, and had put the knife among Aksionov’s things, and Aksionov had been unjustly condemned.
When Makar Semyonich heard this, he looked at Aksionov, slapped his own knee, and exclaimed, “Well, this is wonderful! Really wonderful! But how old you’ve grown, Gran’dad!”
The others asked him why he was so surprised, and where he had seen Aksionov before; but Makar Semyonich did not reply. He only said: “It’s wonderful that we should meet here, lads!”
These words made Aksionov wonder whether this man knew who had killed the merchant; so he said, “Perhaps, Semyonich, you have heard of that affair, or maybe you’ve seen me before?”
“How could I help hearing? The world’s full of rumours. But it’s a long time ago, and I’ve forgotten what I heard.”
“Perhaps you heard who killed the merchant?” asked Aksionov.
Makar Semyonich laughed, and replied: “It must have been him in whose bag the knife was found! If some one else hid the knife there, ‘He’s not a thief till he’s caught,’ as the saying is. How could any one put a knife into your bag while it was under your head? It would surely have woke you up.”
When Aksionov heard these words, he felt sure this was the man who had killed the merchant. He rose and went away. All that night Aksionov lay awake. He felt terribly unhappy, and all sorts of images rose in his mind. There was the image of his wife as she was when he parted from her to go to the fair. He saw her as if she were present; her face and her eyes rose before him; he heard her speak and laugh. Then he saw his children, quite little, as they: were at that time: one with a little cloak on, another at his mother’s breast. And then he remembered himself as he used to be-young and merry. He remembered how he sat playing the guitar in the porch of the inn where he was arrested, and how free from care he had been. He saw, in his mind, the place where he was flogged, the executioner, and the people standing around; the chains, the convicts, all the twenty-six years of his prison life, and his premature old age. The thought of it all made him so wretched that he was ready to kill himself.
“And it’s all that villain’s doing!” thought Aksionov. And his anger was so great against Makar Semyonich that he longed for vengeance, even if he himself should perish for it. He kept repeating prayers all night, but could get no peace. During the day he did not go near Makar Semyonich, nor even look at him.
A fortnight passed in this way. Aksionov could not sleep at night, and was so miserable that he did not know what to do.
One night as he was walking about the prison he noticed some earth that came rolling out from under one of the shelves on which the prisoners slept. He stopped to see what it was. Suddenly Makar Semyonich crept out from under the shelf, and looked up at Aksionov with frightened face. Aksionov tried to pass without looking at him, but Makar seized his hand and told him that he had dug a hole under the wall, getting rid of the earth by putting it into his high-boots, and emptying it out every day on the road when the prisoners were driven to their work.
“Just you keep quiet, old man, and you shall get out too. If you blab, they’ll flog the life out of me, but I will kill you first.”
Aksionov trembled with anger as he looked at his enemy. He drew his hand away, saying, “I have no wish to escape, and you have no need to kill me; you killed me long ago! As to telling of you–I may do so or not, as God shall direct.”
Next day, when the convicts were led out to work, the convoy soldiers noticed that one or other of the prisoners emptied some earth out of his boots. The prison was searched and the tunnel found. The Governor came and questioned all the prisoners to find out who had dug the hole. They all denied any knowledge of it. Those who knew would not betray Makar Semyonich, knowing he would be flogged almost to death. At last the Governor turned to Aksionov whom he knew to be a just man, and said:
“You are a truthful old man; tell me, before God, who dug the hole?”
Makar Semyonich stood as if he were quite unconcerned, looking at the Governor and not so much as glancing at Aksionov. Aksionov’s lips and hands trembled, and for a long time he could not utter a word. He thought, “Why should I screen him who ruined my life? Let him pay for what I have suffered. But if I tell, they will probably flog the life out of him, and maybe I suspect him wrongly. And, after all, what good would it be to me?”
“Well, old man,” repeated the Governor, “tell me the truth: who has been digging under the wall?”
Aksionov glanced at Makar Semyonich, and said, “I cannot say, your honour. It is not God’s will that I should tell! Do what you like with me; I am your hands.”
However much the Governor! tried, Aksionov would say no more, and so the matter had to be left.
That night, when Aksionov was lying on his bed and just beginning to doze, some one came quietly and sat down on his bed. He peered through the darkness and recognised Makar.
“What more do you want of me?” asked Aksionov. “Why have you come here?”
Makar Semyonich was silent. So Aksionov sat up and said, “What do you want? Go away, or I will call the guard!”
Makar Semyonich bent close over Aksionov, and whispered, “Ivan Dmitrich, forgive me!”
“What for?” asked Aksionov.
“It was I who killed the merchant and hid the knife among your things. I meant to kill you too, but I heard a noise outside, so I hid the knife in your bag and escaped out of the window.”
Aksionov was silent, and did not know what to say. Makar Semyonich slid off the bed-shelf and knelt upon the ground. “Ivan Dmitrich,” said he, “forgive me! For the love of God, forgive me! I will confess that it was I who killed the merchant, and you will be released and can go to your home.”
“It is easy for you to talk,” said Aksionov, “but I have suffered for you these twenty-six years. Where could I go to now?… My wife is dead, and my children have forgotten me. I have nowhere to go…”
Makar Semyonich did not rise, but beat his head on the floor. “Ivan Dmitrich, forgive me!” he cried. “When they flogged me with the knot it was not so hard to bear as it is to see you now … yet you had pity on me, and did not tell. For Christ’s sake forgive me, wretch that I am!” And he began to sob.
When Aksionov heard him sobbing he, too, began to weep. “God will forgive you!” said he. “Maybe I am a hundred times worse than you.” And at these words his heart grew light, and the longing for home left him. He no longer had any desire to leave the prison, but only hoped for his last hour to come.
In spite of what Aksionov had said, Makar Semyonich confessed, his guilt. But when the order for his release came, Aksionov was already dead.
Leo Tolstoy (1828-1910) short stories
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“When we first met, I was a child, and she had been dead for centuries.”
On discovering her murdered husband’s body, an eighteenth-century Irish noblewoman drinks handfuls of his blood and composes an extraordinary lament. Eibhlín Dubh Ní Chonaill’s poem travels through the centuries, finding its way to a new mother who has narrowly avoided her own fatal tragedy. When she realizes that the literature dedicated to the poem reduces Eibhlín Dubh’s life to flimsy sketches, she wants more: the details of the poet’s girlhood and old age; her unique rages, joys, sorrows, and desires; the shape of her days and site of her final place of rest.
What follows is an adventure in which Doireann Ní Ghríofa sets out to discover Eibhlín Dubh’s erased life—and in doing so, discovers her own.
Moving fluidly between past and present, quest and elegy, poetry and those who make it, A Ghost in the Throat is a shapeshifting book: a record of literary obsession; a narrative about the erasure of a people, of a language, of women; a meditation on motherhood and on translation; and an unforgettable story about finding your voice by freeing another’s.
Doireann Ní Ghríofa is a poet and essayist. ‘A Ghost in the Throat’ was awarded the James Tait Black Prize for Biography and was voted Book of the Year at the Irish Book Awards; it has been described as “powerful” (New York Times), “captivatingly original” (The Guardian) and a “masterpiece” (Sunday Business Post). Doireann is also author of six critically-acclaimed books of poetry, each a deepening exploration of birth, death, desire, and domesticity. Awards for her writing include a Lannan Literary Fellowship (USA), the Ostana Prize (Italy), a Seamus Heaney Fellowship (Queen’s University), and the Rooney Prize for Irish Literature, among others.
A Ghost in the Throat
by Doireann Ní Ghríofa (Author)
Publisher: Biblioasis
2021
Language: English
Paperbac : 336 pages
ISBN-10: 1771964111
ISBN-13: 978-1771964111
Paperback
$15.99
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Speels, poëtisch en gelaagd. Zo valt het oeuvre te omschrijven van de in Breda geboren kunstenaar Pieter Laurens Mol. De tentoonstelling Nachtvlucht laat een selectie van zijn werk zien vanaf 1965 tot nu.
Voor het eerst in 30 jaar is zo’n groot aantal werken van deze internationaal gerenommeerd kunstenaar tegelijkertijd in één tentoonstelling te zien. Het thema van de tentoonstelling Nachtvlucht is de kleur zwart en de uiteenlopende betekenissen van de duisternis.
Een zonsondergang geschilderd met explosieve ingrediënten als salpeter en zwavel. In het werk The Black Sun Sets komt de agressieve kant van het duister naar voren. Maar bij beeldend kunstenaar Pieter Laurens Mol (1946, Breda) staan de kleur zwart en het duister voor veel meer dan alleen vernietiging en dood.
Al sinds zijn jeugd is hij gefascineerd door de symbolische en de wetenschappelijke betekenissen van duisternis, zoals deze bijvoorbeeld terugkomen in de melancholie of astronomie. Zwarte gaten koppelt hij aan de zwaarmoedige lading van de Spaanse woorden confusión en pesimismo. De ‘o’s’ op de teksttekening Studie Voor Zwarte Gaten zijn uitgesneden. De zwaartekracht van de begrippen is zó groot dat de ‘o’s in een zwart gat weggezogen worden. Het werk toont de uitgesproken poëtische en lyrische kant van Mols kunst.
Nachtvlucht is ingedeeld in zes thematische ensembles met namen als Nachtbraker, Hellevaart en Stille Smart. In de tentoonstelling word je meegenomen in zowel de destructie als de schoonheid van het duister. Het laatste ensemble, getiteld Geboorte van de Kleur, gaat over de hergeboorte die op het donker volgt.
Voor het werk The Total Amount vult Mol tientallen bakjes met pure pigmenten: ‘Om je ogen te planten in dit zuivere poeder uit de natuur voelt als een omarming, een prachtig intieme en intense ervaring.’ Hoog boven de kleurenbakjes hangt een fotonegatief van de kunstenaar zelf aan de muur. Hulpeloos bungelend aan een kraanwerker kan de eenzame schilder zo in één blik al het prachtige materiaal overzien dat tot zijn beschikking staat. Het idee dat hij schoonheid geboren kan laten worden zodra hij er mee aan de slag gaat vormt een hoopvolle gedachte.
Voor Mol zelf is het een tekenend werk uit de tentoonstelling. Hij onderzoekt op welke wijze de mens onderdeel is van een groter geheel en hoe hij zich daartoe kan verhouden.
Naast astronomie laat Mol zich inspireren door alchemie, natuurwetenschappen, mythologie, vaderlandse geschiedenis en oude kunst. Hierover zegt hij: ‘Een oud Egyptisch beeld kan dezelfde emotie oproepen als een stuk dat enkele minuten geleden is gemaakt. De enige echte tijd is het nu en ik breng er dingen uit het verleden en de toekomst naartoe.’
Net zo veelzijdig als zijn bronnen zijn de vormen waarin hij zich uitdrukt. Dat kunnen installaties, sculpturen of objecten zijn. Maar ook fotowerken, schilderijen, tekeningen en grafiek behoren tot de soms nooit eerder tentoongestelde werken.
Mol start zijn carrière in zijn geboorteplaats Breda. Van daaruit groeit hij uit tot een van de meest vooraanstaande kunstenaars van zijn generatie. Als een van de weinigen van zijn leeftijdsgenoten maakt hij de stap naar het buitenland.
De afgelopen vijftig jaar is zijn werk tentoongesteld bij toonaangevende instellingen wereldwijd, zoals het Van Abbemuseum in Eindhoven, de Kunsthalle Basel, Centre d’Art Contemporain Genève, Neue Nationalgalerie in Berlijn, Contemporary Arts Museum Houston, Museum of Modern Art in New York en Heide Museum of Modern Art in Melbourne. 
Daarnaast is Mols werk opgenomen in diverse publieke- en privécollecties.
Voor Mol zijn de geschiedenis van Noord-Brabant en kunstenaars afkomstig uit deze regio een bron van inspiratie. De stad is, zeker in de beginperiode van zijn kunstenaarschap, een inspiratiebron.
Tijdens de tentoonstellingsperiode van Nachtvlucht wordt deze verbinding met de stad benadrukt. Zo wordt in de Grote Kerk Breda werk van hem getoond waarin de kerk een prominente rol heeft. Gelijktijdig met Nachtvlucht is er een tentoonstelling in de stad te bezoeken die in samenwerking met Stichting KOP ontwikkeld is en waarvoor vier jonge kunstenaars zijn uitgenodigd nieuw werk te maken voor de publieke ruimte dat geïnspireerd is op het oeuvre van Mol en de thematiek van Nachtvlucht.
Stedelijk Museum Breda
t/m 13 nov 2022
Pieter Laurens Mol – Nachtvlucht
Een ode aan de duisternis
Tentoonstelling
Stedelijk Museum Breda
Boschstraat 22
4811 GH Breda
076 529 9900
info@stedelijkmuseumbreda.nl
Pieter Laurens Mol
Nachtvlucht
W-Books
Speciaal voor de tentoonstelling Pieter Laurens Mol – Nachtvlucht, verschijnt de gelijknamige publicatie Nachtvlucht. In de publicatie wordt de lezer aan de hand van de uiteenlopende betekenissen van het duister en de kleur zwart meegenomen door het oeuvre van Pieter Laurens Mol. Zes thematische opgezette hoofdstukken belichten elk een deelgebied van deze thematiek in zijn werk, waarbij een ruime selectie beeldmateriaal een goed beeld geeft van zijn werk uit de jaren zestig tot nu.
Pieter Laurens Mol
Nachtvlucht
W-Books
Formaat 17 x 24 cm
Aantal pagina’s 192
In samenwerking met Stedelijk Museum Breda
Illustraties: Circa 100 afbeeldingen in kleur en zwartwit
ISBN 978 94 625 8491 4
Jaar 2022
Taal Nederlands
Uitvoering Gebonden
24,95 euro
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