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Arthur Conan Doyle
(1859-1930)
A Woman’s Love
I am not blind I understand;
I see him loyal, good, and wise,
I feel decision in his hand,
I read his honour in his eyes.
Manliest among men is he
With every gift and grace to clothe
him;
He never loved a girl but me —
And I I loathe him! loathe him!
The other! Ah! I value him
Precisely at his proper rate,
A creature of caprice and whim,
Unstable, weak, importunate.
His thoughts are set on paltry gain —
You only tell me what I see —
I know him selfish, cold and vain;
But, oh! he’s all the world to me!
Arthur Conan Doyle poetry
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Arthur Conan Doyle
(1859-1930)
Advice to a young author
First begin
Taking in.
Cargo stored,
All aboard,
Think about
Giving out.
Empty ship,
Useless trip!
Never strain
Weary brain,
Hardly fit,
Wait a bit!
After rest
Comes the best.
Sitting still,
Let it fill;
Never press;
Nerve stress
Always shows.
Nature knows.
Critics kind,
Never mind!
Critics flatter,
No matter!
Critics curse,
None the worse.
Critics blame,
All the same!
Do your best.
Hang the rest!
Arthur Conan Doyle poetry
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Arthur Conan Doyle
(1859-1930)
Religio Medici
1
God’s own best will bide the test,
And God’s own worst will fall;
But, best or worst or last or first,
He ordereth it all.
2
For all is good, if understood,
(Ah, could we understand!)
And right and ill are tools of skill
Held in His either hand.
3
The harlot and the anchorite,
The martyr and the rake,
Deftly He fashions each aright,
Its vital part to take.
4
Wisdom He makes to form the fruit
Where the high blossoms be;
And Lust to kill the weaker shoot,
And Drink to trim the tree.
5
And Holiness that so the bole
Be solid at the core;
And Plague and Fever, that the whole
Be changing evermore.
6
He strews the microbes in the lung,
The blood-clot in the brain;
With test and test He picks the best,
Then tests them once again.
7
He tests the body and the mind,
He rings them o’er and o’er;
And if they crack, He throws them back,
And fashions them once more.
8
He chokes the infant throat with slime,
He sets the ferment free;
He builds the tiny tube of lime
That blocks the artery.
9
He lets the youthful dreamer store
Great projects in his brain,
Until He drops the fungus spore
That smears them out again.
10
He stores the milk that feeds the babe,
He dulls the tortured nerve;
He gives a hundred joys of sense
Where few or none might serve.
11
And still He trains the branch of good
Where the high blossoms be,
And wieldeth still the shears of ill
To prune and prime His tree.
Arthur Conan Doyle poetry
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Arthur Conan Doyle
(1859-1930)
Haig is moving
August 1918
Haig is moving!
Three plain words are all that matter,
Mid the gossip and the chatter,
Hopes in speeches, fears in papers,
Pessimistic froth and vapours–
Haig is moving!
Haig is moving!
We can turn from German scheming,
From humanitarian dreaming,
From assertions, contradictions,
Twisted facts and solemn fictions–
Haig is moving!
Haig is moving!
All the weary idle phrases,
Empty blamings, empty praises,
Here’s an end to their recital,
There is only one thing vital–
Haig is moving!
Haig is moving!
He is moving, he is gaining,
And the whole hushed world is straining,
Straining, yearning, for the vision
Of the doom and the decision–
Haig is moving!
Arthur Conan Doyle poetry
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Arthur Conan Doyle
(1859-1930)
The Bigot
The foolish Roan fondly thought
That gods must be the same to all,
Each alien idol might be brought
Within their broad Pantheon Hall.
The vision of a jealous Jove
Was far above their feeble ken;
They had no Lord who gave them love,
But scowled upon all other men.
But in our dispensation bright,
What noble progress have we made!
We know that we are in the light,
And outer races in the shade.
Our kindly creed ensures us this–
That Turk and infidel and Jew
Are safely banished from the bliss
That’s guaranteed to me and you.
The Roman mother understood
That, if the babe upon her breast
Untimely died, the gods were good,
And the child’s welfare manifest.
With tender guides the soul would go
And there, in some Elysian bower,
The tiny bud plucked here below
Would ripen to the perfect flower.
Poor simpleton! Our faith makes plain
That, if no blest baptismal word
Has cleared the babe, it bears the stain
Which faithless Adam had incurred.
How philosophical an aim!
How wise and well-conceived a plan
Which holds the new-born babe to blame
For all the sins of early man!
Nay, speak not of its tender grace,
But hearken to our dogma wise:
Guilt lies behind that dimpled face,
And sin looks out from gentle eyes.
Quick, quick, the water and the bowl!
Quick with the words that lift the load!
Oh, hasten, ere that tiny soul
Shall pay the debt old Adam owed!
The Roman thought the souls that erred
Would linger in some nether gloom,
But somewhere, sometime, would be spared
To find some peace beyond the tomb.
In those dark halls, enshadowed, vast,
They flitted ever, sad and thin,
Mourning the unforgotten past
Until they shed the taint of sin.
And Pluto brooded over all
Within that land of night and fear,
Enthroned in some dark Judgment Hall,
A god himself, reserved, austere.
How thin and colourless and tame!
Compare our nobler scheme with it,
The howling souls, the leaping flame,
And all the tortures of the pit!
Foolish half-hearted Roman hell!
To us is left the higher thought
Of that eternal torture cell
Whereto the sinner shall be brought.
Out with the thought that God could share
Our weak relenting pity sense,
Or ever condescend to spare
The wretch who gave Him just offence!
‘Tis just ten thousand years ago
Since the vile sinner left his clay,
And yet no pity can he know,
For as he lies in hell to-day
So when ten thousand years have run
Still shall he lie in endless night.
O God of Love! O Holy One!
Have we not read Thy ways aright?
The godly man in heaven shall dwell,
And live in joy before the throne,
Though somewhere down in nether hell
His wife or children writhe and groan.
From his bright Empyrean height
He sees the reek from that abyss–
What Pagan ever dreamed a sight
So holy and sublime as this!
Poor foolish folk! Had they begun
To weigh the myths that they professed,
One hour of reason and each one
Would surely stand a fraud confessed.
Pretending to believe each deed
Of Theseus or of Hercules,
With fairy tales of Ganymede,
And gods of rocks and gods of trees!
No, no, had they our purer light
They would have learned some saner tale
Of Balaam’s ass, or Samson’s might,
Or prophet Jonah and his whale,
Of talking serpents and their ways,
Through which our foolish parents strayed,
And how there passed three nights and days
Before the sun or moon was made!
· · · ·
O Bigotry, you crowning sin!
All evil that a man can do
Has earthly bounds, nor can begin
To match the mischief done by you–
You, who would force the source of love
To play your small sectarian part,
And mould the mercy from above
To fit your own contracted heart.
Arthur Conan Doyle poetry
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Arthur Conan Doyle
(1859-1930)
A Tragedy
Who’s that walking on the moorland?
Who’s that moving on the hill?
They are passing ‘mid the bracken,
But the shadows grow and blacken
And I cannot see them clearly on the hill.
Who’s that calling on the moorland?
Who’s that crying on the hill?
Was it bird or was it human,
Was it child, or man, or woman,
Who was calling so sadly on the hill?
Who’s that running on the moorland?
Who’s that flying on the hill?
He is there — and there again,
But you cannot see him plain,
For the shadow lies so darkly on the hill.
What’s that lying in the heather?
What’s that lurking on the hill?
My horse will go no nearer,
And I cannot see it clearer,
But there’s something that is lying on the hill.
Arthur Conan Doyle poetry
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Arthur Conan Doyle
(1859-1930)
The Passing
IT was the hour of dawn,
When the heart beats thin and small,
The window glimmered grey,
Framed in a shadow wall.
And in the cold sad light
Of the early morningtide,
The dear dead girl came back
And stood by his beside.
The girl he lost came back:
He saw her flowing hair;
It flickered and it waved
Like a breath in frosty air.
As in a steamy glass,
Her face was dim and blurred;
Her voice was sweet and thin,
Like the calling of a bird.
‘You said that you would come,
You promised not to stay;
And I have waited here,
To help you on the way.
‘I have waited on,
But still you bide below;
You said that you would come,
And oh, I want you so!
‘For half my soul is here,
And half my soul is there,
When you are on the earth
And I am in the air.
‘But on your dressing-stand
There lies a triple key;
Unlock the little gate
Which fences you from me.
‘Just one little pang,
Just one throb of pain,
And then your weary head
Between my breasts again.’
In the dim unhomely light
Of the early morningtide,
He took the triple key
And he laid it by his side.
A pistol, silver chased,
An open hunting knife,
A phial of the drug
Which cures the ill of life.
He looked upon the three,
And sharply drew his breath:
‘Now help me, oh my love,
For I fear this cold grey death.’
She bent her face above,
She kissed him and she smiled;
She soothed him as a mother
May sooth a frightened child.
‘Just that little pang, love,
Just a throb of pain,
And then your weary head
Between my breasts again.’
He snatched the pistol up,
He pressed it to his ear;
But a sudden sound broke in,
And his skin was raw with fear.
He took the hunting knife,
He tried to raise the blade;
It glimmered cold and white,
And he was sore afraid.
He poured the potion out,
But it was thick and brown;
His throat was sealed against it,
And he could not drain it down.
He looked to her for help,
And when he looked — behold!
His love was there before him
As in the days of old.
He saw the drooping head,
He saw the gentle eyes;
He saw the same shy grace of hers
He had been wont to prize.
She pointed and she smiled,
And lo! he was aware
Of a half-lit bedroom chamber
And a silent figure there.
A silent figure lying
A-sprawl upon a bed,
With a silver-mounted pistol
Still clotted to his head.
And as he downward gazed,
Her voice came full and clear,
The homely tender voice
Which he had loved to hear:
‘The key is very certain,
The door is sealed to none.
You did it, oh, my darling!
And you never knew it done.
‘When the net was broken,
You thought you felt its mesh;
You carried to the spirit
The troubles of the flesh.
‘And are you trembling still, dear?
Then let me take your hand;
And I will lead you outward
To a sweet and restful land.
‘You know how once in London
I put my griefs on you;
But I can carry yours now–
Most sweet it is to do!
‘Most sweet it is to do, love,
And very sweet to plan
How I, the helpless woman,
Can help the helpful man.
‘But let me see you smiling
With the smile I know so well;
Forget the world of shadows,
And the empty broken shell.
‘It is the worn-out garment
In which you tore a rent;
You tossed it down, and carelessly
Upon your way you went.
‘It is not you, my sweetheart,
For you are here with me.
That frame was but the promise of
The thing that was to be–
‘A tuning of the choir
Ere the harmonies begin;
And yet it is the image
Of the subtle thing within.
‘There’s not a trick of body,
There’s not a trait of mind,
But you bring it over with you,
Ethereal, refined,
‘But still the same; for surely
If we alter as we die,
You would be you no longer,
And I would not be I.
‘I might be an angel,
But not the girl you knew;
You might be immaculate,
But that would not be you.
‘And now I see you smiling,
So, darling, take my hand;
And I will lead you outward
To a sweet and pleasant land,
‘Where thought is clear and nimble,
Where life is pure and fresh,
Where the soul comes back rejoicing
From the mud-bath of the flesh
‘But still that soul is human,
With human ways, and so
I love my love in spirit,
As I loved him long ago.’
So with hands together
And fingers twining tight,
The two dead lovers drifted
In the golden morning light.
But a grey-haired man was lying
Beneath them on a bed,
With a silver-mounted pistol
Still clotted to his head.
Arthur Conan Doyle poetry
k e m p i s p o e t r y m a g a z i n e
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Arthur Conan Doyle
(1859-1930)
The Frontier Line
What marks the frontier line? Thou man of India, say! Is it the Himalayas sheer, The rocks and valleys of Cashmere, Or Indus as she seeks the south From Attoch to the fivefold mouth? ‘Not that! Not that!’ Then answer me, I pray! What marks the frontier line?
What marks the frontier line? Thou man of Burmah, speak! Is it traced from Mandalay, And down the marches of Cathay, From Bhamo south to Kiang-mai, And where the buried rubies lie? ‘Not that! Not that!’ Then tell me what I seek: What marks the frontier line?
What marks the frontier line? Thou Africander, say! Is it shown by Zulu kraal, By Drakensberg or winding Vaal, Or where the Shire waters seek Their outlet east at Mozambique? ‘Not that! Not that! There is a surer way To mark the frontier line.’
What marks the frontier line? Thou man of Egypt, tell! Is it traced on Luxor’s sand, Where Karnak’s painted pillars stand, Or where the river runs between The Ethiop and Bishareen? ‘Not that! Not that! By neither stream nor well We mark the frontier line.
‘But be it east or west, One common sign we bear, The tongue may change, the soil, the sky, But where your British brothers lie, The lonely cairn, the nameless grave, Still fringe the flowing Saxon wave. ‘Tis that! ‘Tis where THEY lie–the men who placed it there, That marks the frontier line.’
Arthur Conan Doyle poetry
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Arthur Conan Doyle
(1859-1930)
Pennarby Mine
Pennarby shaft is dark and steep,
Eight foot wide, eight hundred deep.
Stout the bucket and tough the cord,
Strong as the arm of Winchman Ford.
‘Never look down!
Stick to the line!’
That was the saying at Pennarby mine.
A stranger came to Pennarby shaft.
Lord, to see how the miners laughed!
White in the collar and stiff in the hat,
With his patent boots and his silk cravat,
Picking his way,
Dainty and fine,
Stepping on tiptoe to Pennarby mine.
Touring from London, so he said.
Was it copper they dug for? or gold? or lead?
Where did they find it? How did it come?
If he tried with a shovel might he get some?
Stooping so much
Was bad for the spine;
And wasn’t it warmish in Pennarby mine?
‘Twas like two worlds that met that day–
The world of work and the world of play;
And the grimy lads from the reeking shaft
Nudged each other and grinned and chaffed.
‘Got ’em all out!’
‘A cousin of mine!’
So ran the banter at Pennarby mine.
And Carnbrae Bob, the Pennarby wit,
Told him the facts about the pit:
How they bored the shaft till the brimstone smell
Warned them off from tapping — well,
He wouldn’t say what,
But they took it as sign
To dig no deeper in Pennarby mine.
Then leaning over and peering in,
He was pointing out what he said was tin
In the ten-foot lode — a crash! a jar!
A grasping hand and a splintered bar.
Gone in his strength,
With the lips that laughed–
Oh, the pale faces round Pennarby shaft!
Far down on a narrow ledge,
They saw him cling to the crumbling edge.
‘Wait for the bucket! Hi, man! Stay!
That rope ain’t safe! It’s worn away!
He’s taking his chance,
Slack out the line!
Sweet Lord be with him! ‘cried Pennarby mine.
‘He’s got him! He has him! Pull with a will!
Thank God! He’s over and breathing still.
And he — Lord’s sakes now! What’s that? Well!
Blowed if it ain’t our London swell.
Your heart is right
If your coat is fine:
Give us your hand! ‘cried Pennarby mine.
Arthur Conan Doyle poetry
k e m p i s p o e t r y m a g a z i n e
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Museum of Literary Treasures
SHERLOCK HOLMES part VI
The Sherlock Holmes Museum
Bakerstreet – LONDON
photos: jefvankempen
Illustrations: Sidney Paget
FLEURSDUMAL.NL MAGAZINE
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Museum of Literary Treasures
SHERLOCK HOLMES part V
The Sherlock Holmes Museum
Bakerstreet – LONDON
photos: jefvankempen
Illustrations: Sidney Paget
FLEURSDUMAL.NL MAGAZINE
More in: Arthur Conan Doyle, Museum of Literary Treasures, Sherlock Holmes Theatre
Museum of Literary Treasures
SHERLOCK HOLMES part IV
The Sherlock Holmes Museum
Bakerstreet – LONDON
photos: jefvankempen
Illustrations: Sidney Paget
fleursdumal.nl magazine
More in: Arthur Conan Doyle, Museum of Literary Treasures, Sherlock Holmes Theatre
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