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Harvest Lingo is the fourteenth collection of poems by Lionel Fogarty, a Murri man with traditional connections to the Yugambeh people from south of Brisbane and the Kudjela people of north Queensland.
He is a leading Indigenous rights activist, and one of Australia’s foremost poets, and this collection displays all of the urgency, energy and linguistic audacity for which Fogarty is known.
At the centre of the collection is a series of poems written in India. Deeply empathetic, these poems are remarkable for the connections they draw between the social problems the poet encounters in this country – poverty, class division, corruption – and those he sees in contemporary Australia, besetting his own people.
Other poems tell of encounters between people and between cultures, address historical and cultural issues and political events, and pay tribute to important Indigenous figures. There are intensely felt lyrics of personal experience, and poems which contemplate Fogarty’s own position as a poet and an activist, speaking with and for his community.
Fogarty’s poems are bold and fierce, at times challenging and confronting, moved by strong rhythms and a remarkable freedom with language. They are an expression of the ‘harvest lingo’ which gives the collection its title.
Lionel Fogarty was born on Wakka Wakka land, at Cherbourg Aboriginal Reserve in south-east Queensland in 1957. Throughout the 1970s he worked as an activist for Aboriginal Land Rights, and in the 1990s, after the death of his brother Daniel Yock, protesting against Aboriginal Deaths in Custody. His poetry collections date from the early 1980s; his most recent collections are Connection Requital; Mogwie-Idan: Stories of the Land; Eelahroo (Long Ago) Nyah (Looking) Mobo-Mobo (Future), all with Vagabond Press, and Lionel Fogarty: Selected Poems 1980-2017, published by re.press.
Harvest Lingo
by Lionel Fogarty
Poetry
Giramondo Publishing
112 pages
Paperback, 21 x 14.8 cm
Published June 2022
ISBN 9781925336177
$25,00
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Widely considered to be among the most important Italian poets of the twentieth century, Sandro Penna was born and raised in Perugia but spent most of his life in Rome.
Openly gay, Penna wrote verses celebrating homosexual love with lyrical elegance.
His writing alternates between whimsy and melancholia, but it is always full of light.
Juggling traditional Italian prosody and subject matter with their gritty urban opposites in taut, highly concentrated poems, Penna’s lyrics revel in love and the eruption of Eros together with the extraordinary that can be found within simple everyday life.
There is something ancient in Penna’s poetry, and something Etruscan or Greek about the poems, though the landscape is most often of Rome: sensual yet severe, sinuous yet solid, inscrutable, intangible and languorous, with a Sphinx-like and sun-soaked smile.
Penna’s city is eternal—a mythically decadent Rome that brings to mind Paris or Alexandria. And though the echoes resound—from Rimbaud, Verlaine, Baudelaire to Leopardi, D’Annunzio, Cavafy—the voice is always undeniably and wonderfully Penna’s own.
Sandro Penna (1906–77) was an Italian poet. During his life, he was awarded two of Italy’s most important literary awards, the Premio Viareggio and the Premio Bagutta. His work has been translated into many languages, including English, French, German, Japanese, and Spanish, and has appeared in numerous anthologies of Italian poetry.
Alexander Booth is a writer and translator and the recipient of a 2012 PEN Translation Fund grant for his translations of Lutz Seiler.
Sandro Penna
Within the Sweet Noise of Life
Selected Poems
Translated by Alexander Booth
ISBN: 9780857427878
Format: Hardback
Pages: 96
Rights: UCP
Publication Year: March 2021
Size: 5″ x 8.5″
Publisher: Seagull Books
$19.00
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Sinds de Russische invasie in Oekraïne zijn duizenden burgers en militairen omgekomen en miljoenen Oekraïners hun land ontvlucht. Het Russische leger trekt op naar Oekraïense steden, waaronder hoofdstad Kyiv.
Het einde van deze oorlog is nog niet in zicht. Komende zondag betuigt PAX opnieuw haar solidariteit met het Oekraïense volk. Kom ook en sta zij aan zij met PAX tegen het oorlogsgeweld.
PAX is de grootste vredesorganisatie van Nederland. Zij werken aan de bescherming van burgers tegen oorlogsgeweld, aan het beëindigen van gewapend geweld en het opbouwen van inclusieve vrede. Dit doen ze in conflictgebieden wereldwijd, samen met lokale partners en mensen die, net als PAX, vinden dat iedereen recht heeft op een menswaardig leven in een vreedzame samenleving.
Steun Oekraïne en loop op zondag 6 maart 2022 om 14.00 uur mee vanaf de Dam in Amsterdam
PAX doet oproep aan alle strijdende partijen in Oekraïne om burgers te beschermen
Inzet kernwapens groot risico rond conflict Oekraïne
PAX roept op om het gebruik van clustermunitie te stoppen om burgerslachtoffers te voorkomen
# WEBSITE PAX NEDERLAND
https://paxvoorvrede.nl/wat-wij-doen
PAX strijdt zij aan zij met burgers voor vrede in conflictgebieden.
PAXVOORVREDE
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The Anti-Sufragists
Fashionable women in luxurious homes,
With men to feed them, clothe them, pay their bills,
Bow, doff the hat, and fetch the handkerchief;
Hostess or guest; and always so supplied
With graceful deference and courtesy;
Surrounded by their horses, servants, dogs–
These tell us they have all the rights they want.
Successful women who have won their way
Alone, with strength of their unaided arm,
Or helped by friends, or softly climbing up
By the sweet aid of “woman’s influence”;
Successful any way, and caring naught
For any other woman’s unsuccess–
These tell us they have all the rights they want.
Religious women of the feebler sort–
Not the religion of a righteous world,
A free, enlightened, upward-reaching world,
But the religion that considers life
As something to back out of !– whose ideal
Is to renounce, submit, and sacrifice.
Counting on being patted on the head
And given a high chair when they get to heaven–
These tell us they have all the rights they want.
Ignorant women–college bred sometimes,
But ignorant of life’s realities
And principles of righteous government,
And how the privileges they enjoy
Were won with blood and tears by those before–
Those they condemn, whose ways they now oppose;
Saying, “Why not let well enough alone?”
Our world is very pleasant as it is”–
These tell us they have all the rights they want.
And selfish women–pigs in petticoats–
Rich, poor, wise, unwise, top or bottom round,
But all sublimely innocent of thought,
And guiltless of ambition, save the one
Deep, voiceless aspiration–to be fed!
These have no use for rights or duties more.
Duties today are more than they can meet,
And law insures their right to clothes and food–
These tell us they have all the rights they want.
And, more’s the pity, some good women too;
Good, conscientious women with ideas;
Who think–or think they think–that woman’s cause
Is best advanced by letting it alone;
That she somehow is not a human thing,
And not to be helped on by human means,
Just added to humanity–an “L”–
A wing, a branch, an extra, not mankind–
These tell us they have all the rights they want.
And out of these has come a monstrous thing,
A strange, down-sucking whirlpool of disgrace,
Women uniting against womanhood,
And using that great name to hide their sin!
Vain are their words as that old king’s command
Who set his will against the rising tide.
But who shall measure the historic shame
Of these poor traitors–traitors are they all–
To great Democracy and Womanhood!
Charlotte Perkins Gilman
(1860-1935)
The Anti-Sufragists
Suffrage Songs and Verses
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In this powerful collection of interviews, Noam Chomsky exposes the problems of our world today, as we stand in this period of monumental change, preparing for a more hopeful tomorrow.
‘For the left, elections are a brief interlude in a life of real politics, a moment to ask whether it’s worth taking time off to vote . . . Then back to work. The work will be to move forward to construct the better world that is within reach.’
He sheds light into the phenomenon of right-wing populism, and exposes the catastrophic nature and impact of authoritarian policies on people, the environment and the planet as a whole. He captures the dynamics of the brutal class warfare launched by the masters of capital to maintain and even enhance the features of a dog-eat-dog society. And he celebrates the recent unprecedented mobilizations of millions of people internationally against neoliberal capitalism, racism and police violence.
We stand at a precipice and we must fight to pull the world back from it.
Noam Chomsky is Institute Professor in the Department of Linguistics and Philosophy at the Massachusetts Institute of Technology, Boston. A member of the American Academy of Science, he has published widely in both linguistics and current affairs. His books include At War with Asia, Towards a New Cold War, Fateful Triangle: The U. S., Israel and the Palestinians, Necessary Illusions, Hegemony or Survival, Deterring Democracy, Failed States: The Abuse of Power and the Assault on Democracy and Manufacturing Consent: The Political Economy of the Mass Media.
C. J. Polychroniou is a regular contributor to Truthout as well as a member of Truthout’s Public Intellectual Project. He has published several books and his articles have appeared in a variety of journals, magazines, newspapers, and popular news websites.
# new books
The Precipice: Neoliberalism, the Pandemic
and the Urgent Need for Radical Change
by Noam Chomsky
and C. J. Polychroniou
Publisher : Penguin Books Ltd
June 24, 2021
Language : English
ISBN-10: 0241993938
ISBN-13: 978-0241993934
Paperback
368 pages
€ 7,99
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She who is to come
A woman–in so far as she beholdeth
Her one Beloved’s face;
A mother–with a great heart that enfoldeth
The children of the Race;
A body, free and strong, with that high beauty
That comes of perfect use, is built thereof;
A mind where Reason ruleth over Duty,
And Justice reigns with Love;
A self-poised, royal soul, brave, wise and tender,
No longer blind and dumb;
A Human Being, of an unknown splendor,
Is she who is to come!
Charlotte Perkins Gilman
(1860-1935)
She who is to come
Suffrage Songs and Verses
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Dithyrambe
Glücklich, wem der Gott der Reben
Seine süßen Gaben beut,
Hüllend um das ganze Leben
Selige Vergessenheit!
Alle finstern Geister weichen,
Aller Fesseln sind wir los,
Herrscher in des Traumes Reichen,
Fühlt der Geist sich frei und groß.
Fort, mit deinen bleichen Zügen,
Träumende Erinnerung!
Deinen Zauber zu betrügen,
Fühl’ ich mächtig mich und jung!
Heiliger Entzückung Gluten
Fach’ ich in der Seele an;
Möchte frei das All’ umfluten,
Wie der alte Ocean!
Stürmt empor, ihr Jugendgeister!
Tanzt um mich in frohen Reih’n!
Immer frischer, immer dreister,
Stürzt ins Leben euch hinein!
Fluch den fremden, starren Mächten,
Die der Menschen Sinn betört;
Die uns martern, die uns knechten,
Die mein ganzes Sein zerstört!
Mächt’ger Gott der süßen Reben,
Spende mir Vergessenheit!
Schenke mir ein neues Leben,
Voll Genuß und Seligkeit!
Schlagt die Gläser all’ in Scherben:
So vergeh’ die alte Welt!
So mag sterben und verderben,
Was das Herz in Fesseln hält!
Louise Aston
(1814-1871)
Die wilde Rose
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Desmond Tutu se laaste vlug
in sy laaste tyd sweef hy geluidloos oor die water
die wind hou asem op oor die stroomversnellings
geen Woord meer ontsnap uit sy snawel nie
hy is visarend aartsbiskop vader man
sy oë speur stroomop & stroomaf
na dubbele reënboë soos poorte op die horison
salf wierook mirre was woorde vir sy kinders ook vuur
nou verswart & skeur sy kleed as sy roep die stilte breek
met uitgestrekte kloue in ’n laaste seëngroet duik hy verloor
sy kruis & vang hy ’n 
vir sy vlug onder deur ’n reënboog
Carina van der Walt
Desmond Tutu se laaste vlug*
Farewell poem
* In Greek and Roman times, the Eagle was referred to as a God or “The King of Birds”. In many cultures the Eagle is known as a symbol of power and resurrection,
Desmond Tutu was a South African Anglican bishop and theologian, known for his work as an anti-apartheid and human rights activist. In 1984 Tutu won the Nobel Peace Prize.
Tutu died from cancer at the Oasis Frail Care Centre in Cape Town on 26 December 2021, at the age of 90. The funeral took place on 1 January 2022 at St. George’s Cathedral, Cape Town.
Carina van der Walt moved from Klerksdorp in South Africa to the Netherlands in 2007. In Klerksdorp she was a high school teacher during apartheid. After the death of her first husband she took up her studies in literature. She came to Tilburg University for an exchange and met her future husband. The same city (Klerksdorp recently renamed to Matlosana) was the birthplace of archbishop Desmond Tutu. He qualified as a teacher and taught there for the first years of his professional life until a law on Bantu education made it impossible for him to fulfil his work. He resigned and moved to London to get educated to become a priest. They share the same backdrop, the dry half desert part of the North West province with the beautiful acacia trees. Parenthood was an important part of both their lives.
Van der Walt met Tutu once in 2012. He came to The Hague to unveil the statue Long Walk to Freedom in celebration of Nelson Mandela. He made a massive impression on her. Carina van der Walt now lives in Tilburg in The Netherlands. She works as a writer, poet and editor.
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Is there an alternative to capitalism? In this landmark text Chomsky and Waterstone chart a critical map for a more just and sustainable society.
Covid-19 has revealed glaring failures and monstrous brutalities in the current capitalist system. It represents both a crisis and an opportunity. Everything depends on the actions that people take into their own hands.’
How does politics shape our world, our lives and our perceptions? How much of ‘common sense’ is actually driven by the ruling classes’ needs and interests? And how are we to challenge the capitalist structures that now threaten all life on the planet?
Consequences of Capitalism exposes the deep, often unseen connections between neoliberal ‘common sense’ and structural power. In making these linkages, we see how the current hegemony keeps social justice movements divided and marginalized. And, most importantly, we see how we can fight to overcome these divisions.
Is our “common sense” understanding of the world a reflection of the ruling class’s demands of the larger society? If we are to challenge the capitalist structures that now threaten all life on the planet, Chomsky and Waterstone forcefully argue that we must look closely at the everyday tools we use to interpret the world. Consequences of Capitalism make the deep, often unseen connections between common sense and power. In making these linkages we see how the current hegemony keep social justice movements divided and marginalized. More importantly, we see how we overcome these divisions.
“Covid-19 has revealed glaring failures and monstrous brutalities in the current capitalist system. It represents both a crisis and an opportunity. Contests for controlling the narratives around the meaning of this pandemic will be the terrain of struggle for either a new, more humane common sense and society or a return to the status quo ante. The outcome of those contests is uncertain; everything depends on the actions that people take into their own hands.” (From the Afterword)
Noam Chomsky was born in Philadelphia, Pennsylvania, on December 7, 1928. He studied linguistics, mathematics, and philosophy at the University of Pennsylvania. In 1955, he received his Ph.D. from the University of Pennsylvania. Chomsky is Institute Professor (emeritus) in the Department of Linguistics and Philosophy at the Massachusetts Institute of Technology and Laureate Professor of Linguistics and Agnese Nelms Haury Chair in the Program in Environment and Social Justice at the University of Arizona. His work is widely credited with having revolutionized the field of modern linguistics. Chomsky is the author of numerous best-selling political works, which have been translated into scores of countries worldwide. Among his most recent books are Hegemony or Survival, Failed States, Who Rules the World-yet, Requiem for the American Dream, and What Kind of Creatures Are We?
Marv Waterstone is Professor Emeritus in the School of Geography and Development at the University of Arizona, where he has been a faculty member for over 30 years. He is also the former director of the University of Arizona Graduate Interdisciplinary Program in Comparative Cultural and Literary Studies. His research and teaching focus on the Gramscian notions of hegemony and common sense, and their connections to social justice and progressive social change. His most recent books are Wageless Life: A Manifesto for a Future beyond Capitalism (University of Minnesota Press; co-authored with Ian Shaw) and Geographic Thought: A Praxis Perspective (Routledge; co-edited with George Henderson).
Consequences of Capitalism:
Manufacturing Discontent and Resistance
by Noam Chomsky (Author),
Marv Waterstone (Author)
Publisher: Haymarket Books
Language: English
400 pages
Publication date: 01/05/2021
ISBN-13: 978-1642594010
Hardcover $65.00
ISBN-13: 978-1642592634
Paperback $19.95
# more non fiction
Consequences of Capitalism:
Manufacturing Discontent and Resistance
by Noam Chomsky (Author),
Marv Waterstone (Author)
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Girls of to-day
Girls of today! Give ear!
Never since time began
Has come to the race of man
A year, a day, an hour,
So full of promise and power
As the time that now is here!
Never in all the lands
Was there a power so great,
To move the wheels of state,
To lift up body and mind,
To waken the deaf and blind,
As the power that is in your hands!
Here at the gates of gold
You stand in the pride of youth,
Strong in courage and truth,
Stirred by a force kept back
Through centuries long and black,
Armed with a power threefold!
First: You are makers of men!
Then Be the things you preach!
Let your own greatness teach!
When Mothers like this you see
Men will be strong and free–
Then, and not till then!
Second: Since Adam fell,
Have you not heard it said
That men by women are led?
True is the saying–true!
See to it what you do!
See that you lead them well.
Third: You have work of your own!
Maid and mother and wife,
Look in the face of life!
There are duties you owe the race!
Outside your dwelling-place
There is work for you alone!
Maid and mother and wife,
See your own work be done!
Be worthy a noble son!
Help man in the upward way!
Truly, a girl today
Is the strongest thing in life!
Charlotte Perkins Gilman
(1860-1935)
Girls of to-day
Suffrage Songs and Verses
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Die wilde Rose
Da droben auf einsamer Höhe
Die wilde Rose blüht,
Und wer sie von Ferne gesehen,
In heißer Sehnsucht erglüht.
Zu ihr über Felsen und Klüfte
Ein kühner Jäger klimmt.
Schon ist er in nächster Nähe –
Das Auge in Thränen ihm schwimmt.
Er will sie erfassen und pflücken.
Da strauchelt jäh sein Fuß;
Des Abgrunds finstere Tiefe
Empfängt ihn mit kaltem Kuß.
Da droben auf einsamer Höhe
Die wilde Rose blüht,
Und wer sie von Ferne gesehen.
In heißer Sehnsucht erglüht. –
Louise Aston
(1814-1871)
Die wilde Rose
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Boys will be boys
“Boys will be boys,” and boys have had their day;
Boy-mischief and boy-carelessness and noise
Extenuated all, allowed, excused and smoothed away,
Each duty missed, each damaging wild act,
By this meek statement of unquestioned fact–
Boys will be boys!
Now, “women will be women.” Mark the change;
Calm motherhood in place of boisterous youth;
No warfare now; to manage and arrange,
To nurture with wise care, is woman’s way,
In peace and fruitful industry her sway,
In love and truth.
Charlotte Perkins Gilman
(1860-1935)
Boys will be boys
Suffrage Songs and Verses
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