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Ten Days in a Mad-House
(Chapter II: Preparing for the ordeal)
by Nellie Bly
BUT to return to my work and my mission. After receiving my instructions I returned to my boarding-house, and when evening came I began to practice the role in which I was to make my debut on the morrow. What a difficult task, I thought, to appear before a crowd of people and convince them that I was insane. I had never been near insane persons before in my life, and had not the faintest idea of what their actions were like. And then to be examined by a number of learned physicians who make insanity a specialty, and who daily come in contact with insane people! How could I hope to pass these doctors and convince them that I was crazy? I feared that they could not be deceived. I began to think my task a hopeless one; but it had to be done. So I flew to the mirror and examined my face. I remembered all I had read of the doings of crazy people, how first of all they have staring eyes, and so I opened mine as wide as possible and stared unblinkingly at my own reflection. I assure you the sight was not reassuring, even to myself, especially in the dead of night. I tried to turn the gas up higher in hopes that it would raise my courage. I succeeded only partially, but I consoled myself with the thought that in a few nights more I would not be there, but locked up in a cell with a lot of lunatics.
The weather was not cold; but, nevertheless, when I thought of what was to come, wintery chills ran races up and down my back in very mockery of the perspiration which was slowly but surely taking the curl out of my bangs. Between times, practicing before the mirror and picturing my future as a lunatic, I read snatches of improbable and impossible ghost stories, so that when the dawn came to chase away the night, I felt that I was in a fit mood for my mission, yet hungry enough to feel keenly that I wanted my breakfast. Slowly and sadly I took my morning bath and quietly bade farewell to a few of the most precious articles known to modern civilization. Tenderly I put my tooth-brush aside, and, when taking a final rub of the soap, I murmured, “It may be for days, and it may be–for longer.” Then I donned the old clothing I had selected for the occasion.
I was in the mood to look at everything through very serious glasses. It’s just as well to take a last “fond look,” I mused, for who could tell but that the strain of playing crazy, and being shut up with a crowd of mad people, might turn my own brain, and I would never get back. But not once did I think of shirking my mission. Calmly, outwardly at least, I went out to my crazy business.
I first thought it best to go to a boarding-house, and, after securing lodging, confidentially tell the landlady, or lord, whichever it might chance to be, that I was seeking work, and, in a few days after, apparently go insane. When I reconsidered the idea, I feared it would take too long to mature. Suddenly I thought how much easier it would be to go to a boarding-home for working women. I knew, if once I made a houseful of women believe me crazy, that they would never rest until I was out of their reach and in secure quarters.
From a directory I selected the Temporary Home for Females, No. 84 Second Avenue. As I walked down the avenue, I determined that, once inside the Home, I should do the best I could to get started on my journey to Blackwell’s Island and the Insane Asylum.
Ten Days in a Mad-House
(Chapter II: Preparing for the ordeal)
by Nellie Bly (1864 – 1922)
fleursdumal.nl magazine
More in: Archive A-B, Bly, Nellie, Nellie Bly, Psychiatric hospitals
NEW YORK: IAN L. MUNRO, PUBLISHER, 24 AND 26 VANDEWATER STREET
WHY ARE THE MADAME MORA’S CORSETS A MARVEL OF COMFORT AND ELEGANCE!?!
Try them and you will Find
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WHY they are liked by Ladies of full figure.
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WHY the celebrated French curved band prevents any wrinkling or stretching at the sides.
WHY dressmakers delight in fitting dresses over them.
WHY merchants say they give better satisfaction than any others.
WHY they take pains to recommend them.
Their popularity has induced many imitations, which are frauds, high at any price. Buy only the genuine, stamped Madame Mora’s. Sold by all leading dealers with this GUARANTEE: that if not perfectly satisfactory upon trial the money will be refunded.
L. KRAUS & CO., Manufacturers, Birmingham, Conn.
INTRODUCTION
SINCE my experiences in Blackwell’s Island Insane Asylum were published in the World I have received hundreds of letters in regard to it. The edition containing my story long since ran out, and I have been prevailed upon to allow it to be published in book form, to satisfy the hundreds who are yet asking for copies.
I am happy to be able to state as a result of my visit to the asylum and the exposures consequent thereon, that the City of New York has appropriated $1,000,000 more per annum than ever before for the care of the insane. So I have at least the satisfaction of knowing that the poor unfortunates will be the better cared for because of my work.
Ten Days in a Mad-House
(Chapter 1: A delicate mission)
by Nellie Bly
On the 22d of September I was asked by the World if I could have myself committed to one of the asylums for the insane in New York, with a view to writing a plain and unvarnished narrative of the treatment of the patients therein and the methods of management, etc. Did I think I had the courage to go through such an ordeal as the mission would demand? Could I assume the characteristics of insanity to such a degree that I could pass the doctors, live for a week among the insane without the authorities there finding out that I was only a “chiel amang ’em takin’ notes?” I said I believed I could. I had some faith in my own ability as an actress and thought I could assume insanity long enough to accomplish any mission intrusted to me. Could I pass a week in the insane ward at Blackwell’s Island? I said I could and I would. And I did.
My instructions were simply to go on with my work as soon as I felt that I was ready. I was to chronicle faithfully the experiences I underwent, and when once within the walls of the asylum to find out and describe its inside workings, which are always, so effectually hidden by white-capped nurses, as well as by bolts and bars, from the knowledge of the public. “We do not ask you to go there for the purpose of making sensational revelations. Write up things as you find them, good or bad; give praise or blame as you think best, and the truth all the time. But I am afraid of that chronic smile of yours,” said the editor. “I will smile no more,” I said, and I went away to execute my delicate and, as I found out, difficult mission.
If I did get into the asylum, which I hardly hoped to do, I had no idea that my experiences would contain aught else than a simple tale of life in an asylum.
That such an institution could be mismanaged, and that cruelties could exist ‘neath its roof, I did not deem possible. I always had a desire to know asylum
life more thoroughly–a desire to be convinced that the most helpless of God’s creatures, the insane, were cared for kindly and properly. The many stories I
had read of abuses in such institutions I had regarded as wildly exaggerated or else romances, yet there was a latent desire to know positively.
I shuddered to think how completely the insane were in the power of their keepers, and how one could weep and plead for release, and all of no avail, if
the keepers were so minded. Eagerly I accepted the mission to learn the inside workings of the Blackwell Island Insane Asylum.
“How will you get me out,” I asked my editor, “after I once get in?”
“I do not know,” he replied, “but we will get you out if we have to tell who you are, and for what purpose you feigned insanity–only get in.”
I had little belief in my ability to deceive the insanity experts, and I think my editor had less.
All the preliminary preparations for my ordeal were left to be planned by myself. Only one thing was decided upon, namely, that I should pass under the pseudonym of Nellie Brown, the initials of which would agree with my own name and my linen, so that there would be no difficulty in keeping track of my
movements and assisting me out of any difficulties or dangers I might get into.
There were ways of getting into the insane ward, but I did not know them. I might adopt one of two courses. Either I could feign insanity at the house of friends, and get myself committed on the decision of two competent physicians, or I could go to my goal by way of the police courts.
Nellie practices insanity at home
On reflection I thought it wiser not to inflict myself upon my friends or to get any good-natured doctors to assist me in my purpose. Besides, to get to Blackwell’s Island my friends would have had to feign poverty, and, unfortunately for the end I had in view, my acquaintance with the struggling poor, except my own self, was only very superficial. So I determined upon the plan which led me to the successful accomplishment of my mission. I succeeded in getting committed to the insane ward at Blackwell’s Island, where I spent ten days and nights and had an experience which I shall never forget. I took upon myself to enact the part of a poor, unfortunate crazy girl, and felt it my duty not to shirk any of the disagreeable results that should follow. I became one of the city’s insane wards for that length of time, experienced much, and saw and heard more of the treatment accorded to this helpless class of our population, and when I had seen and heard enough, my release was promptly secured. I left the insane ward with pleasure and regret–pleasure that I was once more able to enjoy the free breath of heaven; regret that I could not have brought with me some of the unfortunate women who lived and suffered with me, and who, I am convinced, are just as sane as I was and am now myself.
But here let me say one thing: From the moment I entered the insane ward on the Island, I made no attempt to keep up the assumed role of insanity. I talked and acted just as I do in ordinary life. Yet strange to say, the more sanely I talked and acted the crazier I was thought to be by all except one physician, whose kindness and gentle ways I shall not soon forget.
Ten Days in a Mad-House
(Chapter 1: A delicate mission)
by Nellie Bly (1864 – 1922)
fleursdumal.nl magazine
More in: Archive A-B, Bly, Nellie, Nellie Bly, Psychiatric hospitals
Katharine Lee Bates
(1859-1929)
The Great Twin Brethren
The battle will not cease
Till once again on those white steeds ye ride,
O heaven-descended Twins,
Before humanity’s bewildered host.
Our javelins
Fly wide,
And idle is our cannon’s boast.
Lead us, triumphant Brethren, Love and Peace.
A fairer Golden Fleece
Our more adventurous Argo fain would seek,
But save, O Sons of Jove,
Your blended light go with us, vain employ
It were to rove
This bleak,
Blind waste. To unimagined joy
Guide us, immortal Brethren, Love and Peace.
Katharine Lee Bates poetry
fleursdumal.nl magazine
More in: Archive A-B, CLASSIC POETRY
Ingrid Jonker – André Brink
Vlam in de sneeuw
Van de jonggestorven, iconische dichter Ingrid Jonker is bekend dat ze mannen het hoofd op hol wist te brengen. Een van hen was de onlangs gestorven schrijver André Brink. Tot kort voor Ingrids zelfgekozen dood, op haar eenendertigste, was hij haar vurige minnaar. Op geografische afstand, wat voor de literatuurgeschiedenis nu een zegen blijkt. Want het noodde hen tot een jarenlange, ongekend intense liefdescorrespondentie. Vlam in de sneeuw biedt allereerst een intieme blik op de jonge levens van twee veelbelovende schrijvers die, nog zoekende naar hun plek in de wereld, tot over hun oren verliefd op elkaar worden. Maar ze delen niet alleen hun liefde voor elkaar, ook delen ze hun twijfels over hun schrijverschap en hun diepste overtuigingen over geloof, literatuur en politiek. Het is met grote trots dat wij deze tot vurige woorden gestolde passie, kort na verschijning in Zuid-Afrika, nu voor de Nederlandse lezer mogen ontsluiten.
512 pagina’s
omslag: Studio Ron van Roon
ISBN: 978 90 5759 775 6
Nur: 320
originele titel: Vlam in die sneeu
vertaler: Karina van Santen, Rob van der Veer en Martine Vosmaer
€ 34,90
uitgeverij Podium
fleursdumal.nl magazine
More in: # Archive S.A. literature, - Book News, André Brink, Archive A-B, Archive I-J, Ingrid Jonker, Ingrid Jonker
In juni en juli 2016 speelt Toneelgroep De Appel de Decamerone (1353) van Giovanni Boccaccio. De Decamerone is een verzameling van honderd verhalen over liefde, list, lust en bedrog. In 2013 bracht Arie de Mol een aantal van deze prachtige verhalen tot leven in een Limburgse kasteelhoeve. Erik-Ward Geerlings schreef voor deze succesvoorstelling een eigen speelse bewerking van Boccaccio’s meesterwerk. Dit voorjaar zet Arie de Mol, nu samen met de spelers van De Appel, zijn tanden opnieuw in deze tekst.
In de Decamerone ontvluchten tien vrouwen en mannen de stad Florence vanwege een pestepidemie. Tien dagen lang verblijven ze met elkaar in een villa in de heuvels en doden de tijd met eten, drinken, dansen en het vertellen van verhalen. Alle tien vertellen ze iedere dag één verhaal, waarmee ze de dagelijkse ellende proberen te bezweren. Na tien dagen zijn al improviserend honderd verhalen ontstaan. Verhalen over de liefde, het verstand, geluk, leugen en bedrog, de dood, seks en religie. Afhankelijk van wie vertelt zijn de verhalen ondeugend van toon, soms grof en gewelddadig, dan weer hoffelijk en elegant. Ze variëren van alledaagse anekdotes tot merkwaardige en wonderbaarlijke gebeurtenissen. Centrale leidraad in dit liefdeslabyrint is de ongelooflijke vindingrijkheid van de mens om uiteindelijk zijn zin te krijgen. List en leugen spelen een cruciale rol, zowel in de strijd om te overleven als in het spel van de liefde.
Samen met schrijver Erik-Ward Geerlings en dramaturg Mart-Jan Zegers maakte Arie de Mol een eigen toneelbewerking van Boccaccio’s meesterwerk, waarin een selectie uit de honderd verhalen tot leven komt. Het publiek wordt uitgenodigd de drukte van de stad achter zich te laten en zich in het Appeltheater een avond lang te laven aan eten, drinken en prachtige verhalen. Er zijn verschillende routes die u door het theater kunt volgen, elk met verrassende plekken waar u kunt genieten van steeds weer een ander mooi verhaal.
Giovanni Boccaccio was een Italiaans dichter en geleerde die in 1313 werd geboren in Florence. Decamerone betekent letterlijk: ‘het boek der tien dagen’. Boccaccio schreef deze verhalen in een periode waarin Italië werd geteisterd door oorlogen, hongersnood en epidemieën. De Decamerone gaat zowel over het leven van de aristocratie die zich probeerde af te sluiten voor al deze narigheid, als over het gewone volk dat dat harde bestaan zo goed mogelijk moest zien door te komen.
Op weg naar Decamerone op vrijdag 13 mei wordt een verrassend programma waarbij we alvast een tipje van de sluier oplichten over de nieuwe voorstelling Decamerone. Presentator Michiel van Zuijlen gaat in gesprek met regisseur Arie de Mol, toneelschrijver/bewerker Erik-Ward Geerlings en gast René van Stipriaan.
René van Stipriaan is literair-historicus en met name deskundig op het gebied van de Italiaanse Renaissance en in het bijzonder van het boek Decamerone. Verder lezen of spelen de acteurs scènes uit de voorstelling Decamerone.
Tijdens de speelperiode van Decamerone organiseert De Appel een uitgebreid programma met o.a. elke zaterdagmiddag een workshop, elke vrijdagavond Italiaanse Nacht (drank, dans en muziek) na afloop van de voorstelling. Dinsdag 21 juni organiseert De Appel Decamerone Nu, een avond waar migranten mooie verhalen uit hun land van herkomst vertellen. Alle informatie over deze programma’s leest u binnenkort op deze website.
Eten in het Appeltheater: Voorafgaand aan Decamerone kunt u geheel in de stijl van de voorstelling om 18.00 uur aan lange tafels een Italiaanse maaltijd gebruiken (niet op zondag). Het Appeltheater serveert een voorgerecht, hoofdgerecht en een nagerecht voor € 20,- per persoon. Er is ook een vegetarische variant. Het is niet mogelijk om een aparte tafel voor uw gezelschap te reserveren. Het eten is te bestellen via deze website of via de Appelkassa (tel. 070 3502200, dinsdag t/m vrijdag van 13.00 tot 17.00 uur).
Decamerone van Giovanni Boccaccio
bewerking Erik-Ward Geerlings
regie Arie de Mol
spel Marguerite de Brauw, Isabella Chapel, Lore Dijkman, David Geysen, Geert de Jong, Judith Linssen, Hugo Maerten, Bob Schwarze, Martijn van der Veen, Sjoerd Vrins, Iwan Walhain en Jessie Wilms
speelperiode woensdag 1 juni t/m zondag 3 juli 2016
aanvang 19.30 uur en zondag 14.30 uur, Appeltheater
Toneelgroep De Appel staat o.a. voor bijzondere en groot gemonteerde theaterproducties. Het gezelschap is wat betreft artistieke uitstraling en publieksbereik niet weg te denken uit het Nederlandse theaterlandschap.
De meeste voorstellingen worden gespeeld in het eigen Appeltheater. Een uniek gebouw waar het publiek steeds wordt verrast en zich in een andere omgeving waant. Het hart van het gezelschap wordt gevormd door het spelersensemble, onder leiding van Arie de Mol, waarin alle generaties zijn vertegenwoordigd.
Binnen het Nederlands toneel is een hecht ensemble een zeldzaam verschijnsel geworden. Voor De Appel is het ensemble essentieel. Dat betekent dat ook in de repertoirekeuze rekening wordt gehouden met een optimale bezetting vanuit het eigen ensemble. Natuurlijk worden er bij vrijwel iedere productie ook gastacteurs aangetrokken.
Toneelgroep De Appel/Appeltheater
Duinstraat 6 2584 AZ Den Haag tel. 070 3523344 (kantoor) tel. 0703502200 (kassa) algemeen@toneelgroepdeappel.nl
# Meer info voorstellingen, speellijst en kaartverkoop via website TONEELGROEPDEAPPEL
fleursdumal.nl magazine
More in: Archive A-B, Art & Literature News, Giovanni Boccaccio, THEATRE
Hans Christian Andersen: ‘Beautiful’
Alfred the sculptor – yes, you know him, don’t you? We all know him; he was awarded the gold medal, traveled to Italy, and came home again. He was young then; in fact, he is still young, though he is ten years older than he was at that time.
After he returned home, he visited one of the little provincial towns on the island of Zealand. The whole village knew who the stranger was, and in his honor one of the richest families gave a party. Everyone of any importance or owning any property was invited. It was quite an event, and all the village knew about it without its being announced by the town crier. Apprentice boys and the children of poor people, and even some of their parents, stood outside the house, looking at the lighted windows with their drawn curtains; and the watchman could imagine that he was giving the party, there were so many people in his street. There was an air of festivity everywhere, and inside the house, too, for Mr. Alfred the sculptor was there.
He talked and told stories, and everybody listened to him with pleasure and enthusiasm, but none more so than the elderly widow of a state official. As far as Mr. Alfred was concerned, she was like a blank sheet of gray blotting paper, absorbing everything that was said and demanding more. She was highly susceptible and unbelievably ignorant-a sort of female Kaspar Hauser.
“I should love to see Rome!” she said. “It must be a wonderful city, with all the many strangers continually arriving there. Now, do tell us what Rome is like. How does the city look when you come in by the gate?”
“It is not easy to describe it,” said the young sculptor. “There’s a great open place, and in the middle of it there is an obelisk that is four thousand years old.”
“An organist!” cried the lady, who had never heard the word “obelisk.”
Some of the guests could hardly keep from laughing, among them the sculptor, but the smile that rose to his lips quickly faded away, for he saw, close by the lady, a pair of dark-blue eyes; they belonged to the daughter of the lady who had been talking, and anyone with such a daughter could not really be silly! The mother was like a fountain of questions, and the daughter, who listened silently, might pass for the naiad of the fountain. How beautiful she was! She was something for a sculptor to look at, but not to speak with, for indeed she talked but very little.
“Has the Pope a large family?” asked the lady.
And the young man answered considerately, as if the question had been put differently, “No, he doesn’t come of a very great family.”
“That’s not what I mean,” said the lady. “I mean, does he have a wife and children?”
“The Pope isn’t allowed to marry,” he replied.
“I don’t approve of that,” said the lady.
She might well have talked and questioned him more intelligently, but if she hadn’t said and asked what she did, would her daughter have leaned so gracefully on her shoulder, looking straight before her with an almost melancholy smile on her lips?
And Mr. Alfred told them of the glorious colors of Italy, the purple of the mountains, the blue of the Mediterranean, the blue of the southern skies, a beauty that could only be surpassed in the North by the deep-blue eyes of a maiden. This he said with peculiar meaning, but she who should have understood it looked quite unconscious, and that, too, was charming!
“Ah, Italy!” sighed some of the guests.
“Traveling!” sighed others.
“Charming, charming!”
“Well,” said the widow, “if I win fifty thousand dollars in the lottery, we’ll travel! My daughter and I. You Mr. Alfred, must be our guide. We’ll all three go, with just one or two good friends with us.” Then she smiled in such a friendly manner at the company that each of them could imagine he was the person who would accompany them to Italy. “Yes, we’ll go to Italy! But not to the parts where the robbers are; we’ll stay in Rome and only travel by the great highways where we’ll be safe.”
And the daughter sighed very gently. And how much may lie in one little sigh or be read into it! The young man read a great deal into it. Those two blue eyes, bright that evening in his honor, must conceal treasures of heart and mind rarer than all the glories of Rome! When he left the party, he had lost his heart-lost it completely-to the young lady.
Now, the widow’s house was where Mr. Alfred the sculptor could most frequently be found. It was understood that his calls were not for the lady herself, though he and she did all the talking; he really came for the sake of the daughter. They called her Kala. Her real name was Karen Malene, but the two names had been contracted into the single name Kala. She was extremely, but some people said she was rather dull and probably slept late in the mornings.
“She has been accustomed to that since childhood,” said her mother. “She is as beautiful as Venus, and a beauty always tires easily. She does sleep rather late, but that’s what makes her eyes so bright.”
What a power there was in these clear eyes, these deep blue eyes! “Still waters run deep.” The young man felt the truth of that proverb, and his heart sank into the depths. He spoke of his adventures, and Mamma always asked the same naïve and pertinent questions she had asked at their first meeting.
It was a delight to hear Mr. Alfred speak. He told them of Naples, of trips to Mount Vesuvius, and showed them colored prints of some of the eruptions. The widow had never heard of such things before, much less taken time to think about them.
“Mercy save us!” she said. “So that’s a burning mountain! But isn’t it dangerous for the people who live there?”
“Entire cities have been destroyed,” he answered. “For example, Pompeii and Herculaneum.”
“Oh, the poor people! And you saw all that yourself?”
“Well, no, I didn’t see any of the eruptions shown in these pictures, but I’ll show you a drawing I made of an eruption I did see.”
He laid a pencil sketch on the table, and when Mamma, who had been studying the highly colored prints, glanced at the black-and-white drawing, she cried in amazement, “When you saw it did it throw up white fire?”
For a moment Alfred’s respect for Kala’s mamma nearly vanished; but then, dazzled by the light from Kala, he decided it was natural for the old lady to have no eye for color. After all, it didn’t matter, for Kala’s mamma had the most wonderful thing of all-she had Kala herself.
And Alfred and Kala were engaged, which was inevitable, and the engagement was announced in the town newspaper. Mamma brought thirty copies of the paper, so she could cut out the announcement and send it to her friends. The betrothed couple were happy, and the mamma-in-law-to-be was happy, too; she said it seemed like being related to Thorvaldsen himself.
“At any rate, you are his successor,” she told Alfred.
And it seemed to Alfred that Mamma had this time really said something clever. Kala said nothing, but her eyes sparkled; her every gesture was graceful. Yes, she was beautiful; that cannot be repeated too often.
Alfred made busts of Kala and his future mamma-in-law; they sat for him and watched how he molded and smoothed the soft clay between his fingers.
“I suppose it’s only for us that you do this common work,” said Mamma-in-law-to-be, “and don’t have your servant do all that dabbing together.”
“No, I have to mold the clay myself,” he explained.
“Oh, yes, you’re always so exceedingly polite,” said Mamma, while Kala silently pressed his hand, still soiled by the clay.
Then he unfolded to both of them the loveliness of nature in creation, explaining how the living stood higher in the scale than the dead, how the plant was above the mineral, the animal above the plant, and man above the animal, how mind and beauty are united in outward form, and how it was the task of the sculptor to seize that beauty and imprison it in his works.
Kala sat silent and nodded approval of the thought, while Mamma-in-law confessed, “It’s hard to follow all that. But my thoughts manage to hobble slowly along after you; they whirl around, but I try to hold them fast.”
And the power of Kala’s beauty held Alfred fast, seizing him and mastering him and filling his whole soul. There was beauty in Kala’s every feature; it sparkled in her eyes, lurked in the corners of her mouth and even in each movement of her fingers. The sculptor saw this; he spoke only of her, thought only of her, until the two became one. Thus it might be said that she also spoke often, for he was always talking of her, and they two were one.
Such was the betrothal; and now came the wedding day, with bridesmaids and presents, all duly mentioned in the wedding speech.
Mamma-in-law had set up a bust of Thorvaldsen, attired in a dressing gown, at one end of the table, for it was her whim that he was to be a guest. There were songs and toasts, for it was a gay wedding and they were a handsome pair. “Pygmalion gets his Galatea,” one of the songs said.
“That is something from mythology!” said Mamma-in-law.
Next day the young couple left for Copenhagen, where they were to live. Mamma-in-law went with them, “to give them a helping hand,” she explained-which meant to take charge of the house. Kala was to live in a doll’s house. Everything was so bright, new, and fine. There the three of them sat, and as for Alfred, to use a proverb that describes his circumstances, he sat like the bishop in the goose yard.
The magic of form had fascinated him. He had regarded the case and had no interest in learning what the case contained, and that is unfortunate, very unfortunate, in married life! If the case breaks and the gilding rubs off, the purchaser may repent of his bargain. It is very embarrassing to discover in a large party that one’s suspender buttons are coming off and that one has no belt to fall back on; but it is still worse to realize at a great party that one’s wife and mother-in-law are talking nonsense and that one cannot think of a clever piece of wit to cover up the stupidity of it.
The young couple often sat hand in hand, he speaking and she letting drop a word now and then-with always the same melody, like a clock striking the same two or three notes constantly. It was really a mental relief when one of her friends, Sophie, came to visit them.
Sophie wasn’t pretty. To be sure, she was not deformed; Kala always said she was a little crooked, but no one but a female friend would have noticed that. She was a very levelheaded girl and had no idea that she might ever become dangerous here. Her visits brought a fresh breath of air into the doll’s house, air that they all agreed was certainly needed there. But they felt they needed more airing, so they came out into the air, and Mamma-in-law and the young couple traveled to Italy.
“Thank heaven we are back in our own home again!” said both mother and daughter when they and Alfred returned home a year later.
“Traveling is no fun,” said Mamma-in-law. “On the contrary, it’s very tiring; pardon me for saying so. I found the time dragged, even though I had my children with me; and it is expensive, very expensive, to travel. All those galleries you have to see, and all the things you have to look at! You must do it for self-protection, because when you get back people are sure to ask you about them; and then they’re sure to tell you that you’ve missed the most worth-while things. I got so tired at last of those everlasting Madonnas; I thought I would turn into a Madonna myself!”
“And the food one gets!” said Kala.
“Yes,” agreed Mamma. “Not even a dish of honest meat soup! It is awful the way they cook!”
And Kala had become tired from traveling; she was always tired; that was the trouble. Sophie came to live with them, and her presence was a real help.
Mamma-in-law had to admit that Sophie understood both housekeeping and art, though you would hardly have expected a knowledge of the last from a person of her modest background. Moreover, she was honest and loyal; she showed that clearly when Kala lay sick, fading away.
If the case is everything, that case should be strong, or it is all over. And it was all over with the case-Kala died.
“She was so beautiful,” said Mamma. “She was very different from the antiques, because they’re all so damaged. Kala was completely perfect, just as a beauty should be.”
Alfred wept and the Mother wept, and both went into mourning. The black dresses became Mamma very well, so she wore her mourning the longer. Moreover, she soon experienced another grief, when she saw Alfred marry again. And he married Sophie, who had no looks at all!
“He has gone from one extreme to the other!” said Mamma-in-law. “Gone from the most beautiful to the ugliest! How could he forget his first wife! Men have no constancy. Now, my husband was entirely different, and he died before I did.”
“Pygmalion got his Galatea,” said Alfred. “Yes, that’s what the wedding song said. I really fell in love with a beautiful statue, which came to life in my arms, but the soul mate that heaven sends down to us, one of its angels who can comfort and sympathize with and uplift us, I have not found or won till now. You came to me, Sophie, not in the glory of superficial beauty – but fair enough, prettier than was necessary. The most important thing is still the most important. You came to teach a sculptor that his work is only clay and dust, only the outward form in a fabric that passes away, and that we must seek the spirit within. Poor Kala! Ours was but a wayfarer’s life. In the next world, where we shall come together through sympathy, we shall probably be half strangers to each other.
“That was not spoken kindly,” said Sophie, ” not like a true Christian. In the next world, where there is no marriage, but where, as you say, souls find each other through sympathy, where everything beautiful is developed and elevated, her soul may attain such completeness that it may resound far more melodiously than mine. Then you will again utter the first exciting cry of your love, ‘Beautiful, beautiful!'”
END
Hans Christian Andersen (1805—1875) fairy tales and stories
fleursdumal.nl magazine
More in: Andersen, Andersen, Hans Christian, Archive A-B, Grimm, Andersen e.o.: Fables, Fairy Tales & Stories
Wilhelm Busch
(1832-1908)
Lieder eines Lumpen
1.
Als ich ein kleiner Bube war,
War ich ein kleiner Lump;
Zigarren raucht’ ich heimlich schon,
Trank auch schon Bier auf Pump.
Zur Hose hing das Hemd heraus,
Die Stiefel lief ich krumm,
Und statt zur Schule hinzugehn,
Strich ich im Wald herum.
Wie hab ich’s doch seit jener Zeit
So herrlich weit gebracht! –
Die Zeit hat aus dem kleinen Lump
‘nen grossen Lump gemacht.
2.
Der Mond und all die Sterne,
Die scheinen in der Nacht,
Hinwiederum die Sonne
Bei Tag am Himmel lacht.
Mit Sonne, Mond und Sternen
Bin ich schon lang vertraut!
Sie scheinen durch den Ärmel
Mir auf die blosse Haut.
Und was ich längst vermutet,
Das wird am Ende wahr:
Ich krieg’ am Ellenbogen
Noch Sommersprossen gar.
3.
Ich hatt’ einmal zehn Gulden! –
Da dacht’ ich hin und her,
Was mit den schönen Gulden
Nun wohl zu machen wär’.
Ich dacht’ an meine Schulden,
Ich dacht’ ans Liebchen mein,
Ich dacht’ auch ans Studieren,
Das fiel zuletzt mir ein.
Zum Lesen und Studieren,
Da muss man Bücher han,
Und jeder Manichäer
Ist auch ein Grobian;
Und obendrein das Liebchen,
Das Liebchen fromm und gut,
Das quälte mich schon lange
Um einen neuen Hut.
Was soll ich Ärmster machen?
Ich wusst nicht aus noch ein. –
Im Wirtshaus an der Brucken,
Da schenkt man guten Wein.
Im Wirtshaus an der Brucken
Sass ich den ganzen Tag,
Ich sass wohl bis zum Abend
Und sann den Dingen nach.
Im Wirtshaus an der Brucken,
Da wird der Dümmste Klug;
Des Nachts um halber zwölfe,
Da war ich klug genug.
Des Nachts um halber zwölfe
Hub ich mich von der Bank
Und zahlte meine Zeche
Mit zehen Gulden blank.
Ich zahlte meine Zeche,
Da war mein Beutel leer. –
Ich hatt’ einmal zehn Gulden,
Die hab’ ich jetzt nicht mehr.
4.
Im Karneval, da hab’ ich mich
Recht wohlfeil amüsiert,
Denn von Natur war ich ja schon
Fürtrefflich kostümiert.
Bei Maskeraden konnt’ ich so
Passieren frank und frei;
Man meinte am Entree, dass ich
Charaktermaske sei.
Recht unverschämt war ich dazu
Noch gegen jedermann
Und hab’ aus manchem fremden Glas
Manch tiefen Zug getan.
Darüber freuten sich die Leut
Und haben recht gelacht,
Dass ich den echten Lumpen so
Natürlich nachgemacht.
Nur einem groben Kupferschmied,
Dem macht’ es kein Pläsier,
Dass ich aus seinem Glase trank-
Er warf mich vor die Tür.
5.
Von einer alten Tante
Ward ich recht schön bedacht:
Sie hat fünfhundert Gulden
Beim Sterben mir vermacht..
Die gute alte Tante! –
Fürwahr, ich wünschte sehr,
Ich hätt’ noch mehr der Tanten
Und – hätt’ sie bald nicht mehr!
6.
Ich bin einmal hinausspaziert,
Hinaus wohl vor die Stadt.
Da kam es, dass ein Mädchen mir
Mein Herz gestohlen hat.
Ihr Aug war blau, ihr Mund war rot,
Blondlockig war ihr Haar. –
Mir tat’s in tiefster Seele weh,
Dass solch ein Lump ich war.
7.
Seit ich das liebe Mädchen sah,
War ich wie umgewandt,
Es hätte mich mein bester Freund
Wahrhaftig nicht gekannt.
Ich trug, fürwahr, Glacéhandschuh,
Glanzstiefel, Chapeau claque,
Vom feinsten Schnitt war das Gilet
Und magnifik der Frack.
Vom Fusse war ich bis zum Kopf
Ein Stutzer comme il faut,
Ich war, was mancher andre ist,
Ein Lump, inkognito.
8.
Was tat ich ihr zuliebe nicht!
Zum erstenmal im Leben
Hab’ ich mich neulich ihr zulieb
Auf einen Ball begeben.
Sie sah wie eine Blume aus
In ihrer Krinolinen,
Ich bin als schwarzer Käfer mir
In meinem Frack erschienen.
Für einen Käfer – welche Lust,
An einer Blume baumeln!
Für mich – welch Glück an ihrer Brust
Im Tanz dahinzutaumeln!
Doch ach! Mein schönes Käferglück,
Das war von kurzer Dauer;
Ein kläglich schnödes Missgeschick
Lag heimlich auf der Lauer.
Denn weiss der Teufel, wie’s geschah,
Es war so glatt im Saale –
Ich rutschte – und so lag ich da
Rumbums! Mit einem Male.
An ihrem seidenen Gewand
Dacht’ ich mich noch zu halten. –
Ritsch, ratsch! Da hielt ich in der Hand
Ein halbes Dutzend Falten.
Sie floh entsetzt. – Ich armer Tropf,
Ich meint’, ich müsst’ versinken,
Ich kratzte mir beschämt den Kopf
Und tät beiseite hinken.
9.
Den ganzen noblen Plunder soll,
Den soll der Teufel holen!
Ein Leutnant von der Garde hat
Mein Liebchen mir gestohlen.
Du neuer Hut, du neuer Frack,
Ihr müsst ins Pfandhaus wandern.
Ich selber sitz’ im Wirtshaus nun
Von einem Tag zum andern.
Ich sitz’ und trinke aus Verdruss
Und Ärger manchen Humpen.
Die Lieb, die mich solid gemacht,
Die macht mich nun zum Lumpen;
Und wem das Lied gefallen hat,
Der lasse sich nicht lumpen;
Der mög dem Lumpen, der es sang,
Zum Dank – ‘n Gulden pumpen.
Wilhelm Busch poetry
fleursdumal.nl magazine
More in: Archive A-B, Archive A-B, CLASSIC POETRY, Wilhelm Busch
Wilhelm Busch
(1832-1908)
Summa summarum
Sag, wie wär es, alter Schragen,
Wenn du mal die Brille putztest,
Um ein wenig nachzuschlagen,
Wie du deine Zeit benutztest.
Oft wohl hätten dich so gerne
Weiche Arme weich gebettet;
Doch du standest kühl von ferne,
Unbewegt, wie angekettet.
Oft wohl kam’s, daß du die schöne
Zeit vergrimmtest und vergrolltest,
Nur weil diese oder jene
Nicht gewollt, so wie du wolltest.
Demnach hast du dich vergebens
Meistenteils herumgetrieben;
Denn die Summe unsres Lebens
Sind die Stunden, wo wir lieben.
Wilhelm Busch poetry
fleursdumal.nl magazine
More in: Archive A-B, Archive A-B, CLASSIC POETRY, Galerie Deutschland, Wilhelm Busch
Menno ter Braak
1902-1940
De gedachte
Het dorp hing tussen de brandende korenvelden als een dwaas en machteloos punt; een eigengereide en onverdedigbare uitzondering op de regel, dat dit land gebukt ging onder het graan. Het sloeg een uitgezakt gat in de algemeenheid, die in deze streken tarwe heette. En ook had dit gat abnormaliteiten, die weer braken in het dogma, dat een gat een onafwendbare noodzakelijkheid is. Bultige straten liepen stompzinnig dood in doorgroefde landwegen, die onder het koren te niet gingen. Vierkante huizen, ordeloos langs de dorpszoom gestrooid, verkondigden de leer der vervloeiing; want het dorp weigerde plotseling en zonder overgang te wijken voor het land, waarop het een uitzondering was.
Dit dorp was een onuitgewerkte gedachte. Zoals het zich stelde als een niet geheel doorpeinsd punt, behoefde het een nadere verklaring, waarom het juist dáár neergedoken zat. Hierover had het door de eeuwen heen stof tot denken gehad, maar het probleem was gebleven. Dagelijks spiegelde het zich in een zonderling water, dat restte van een gekanaliseerde beek, die tot zuiverder lijn ingekeerd was. Alleen dit irreële en riekende water was in de waan gebleven, dat het dorp in eindeloze spiegeling tenslotte een oplossing zou vinden; daarom was het trouw geweest en niet meegetrokken naar het land, dat van de aanvang der geheelheid was en geen verklaring van node had. Ieder jaar schrompelde het een el ineen, moeizaam, slijmige vezels achterlatend.
Maar het dorp kon zich nog steeds spiegelen en zich afvragen, waarom het in deze windstreken moest geschapen zijn en een willoze en verborgen cirkel snijden in de golvende vlakte.
Bevreemdend is het, dat dit dorp, nog slechts gedeeltelijk gedacht en begrepen en steeds gedwongen zich op te lossen, een bevolking had zonder buitengewone denkkracht. Velen van deze mensen waren zich zelf niet bewust, dat zij van een ander ras waren dan de stugge boeren, die als gewillige knechten het tarweland dienden met hun dorre lichamen. Dezen behoefden te denken noch te vragen, want zonder hen waren de velden onredelijk geweest; doch een andere taak hadden de dorpelingen. Zij scholen saâm in een plaats, die hun dienst niet vergde als een noodzaak. Hun dorp was tussen het land, waaraan géén twijfelt, een onverstaanbare gril. Maar zij beseften het niet. De bakkers werden er grauw en wezenloos onder hun arbeid, de slagers glansden er van vet, een dominee sprak er iedere zondagmorgen gewijde woorden, als waren er geen grote vraagstukken. Allen scholen binnen deze groteske beperking van de ongerepte horizon en dromden bijeen zonder protest, zonder klacht, zonder twijfel.
Toch waren er tekenen, uitwijzend, dat de onvoldragen gedachte, die het dorp was, steeds naar vervulling hunkerde.
Er is geen gedachte, die zich tevreden stelt met lege algemeenheid; elk zoekt vleeswording, begerend tot de mensen te komen…
Zo ook stootte dit dorp iedere halve eeuw een zonderling uit. Hij leefde plotseling op en stierf even onverwacht. Eerst na zijn dood begreep men, dat hij weer voor allen de zware last der gedachte op zich had genomen. Dan werden legenden over zijn rondwandeling op aarde gehoord; in de jeugd der tijden slopen zij als gefluisterde sproken rond door de woningen en later schreven de couranten over hem onder opzienbarende hoofden. Want omdat hij de moed had te denken, was hij vaak eenzelvig, afstotend, dwaas voor de menigte, die het leven doordribbelt.
Deze zonderlingen werden in verschillende standen geboren. Voor de eerste, die de historie boekte, zei men, dat hij als flagellant boetend voor bedreven zonden rondtrok door Europa; een tweede stierf op een ketterbrandstapel; een derde was verdwenen in de stroom der grote omwenteling. De één stamde uit een oud, lang bekend geslacht, de ander uit een krot, neerhurkend aan de toren.
Maar allen hadden als kinderen het redeloze dorp gekend en zich eerst, in vage aandrift van het instinct, afgevraagd, wat het daar deed temidden van de aanstromende tarwe, zonder uitweg. Zij waren mannen geworden, rijker aan gedachten dan de overige dorpelingen. Als eenzamen hadden zij gestaan, waar anderen grepen, wat aan deze wereld begeerlijk schijnt. In de nachten stortte de hemel over hun wanhopige hoofden in. Zij duizelden voor de sterren.
Het kruis van de gedachte hadden zij opgenomen. Zij vluchtten weg voor de beelden, die zij schiepen. En vergingen. In het dorp bleef de geleidelijkheid; de beek alleen werd in een plotselinge vlaag van energie gekanaliseerd en slechts het riekende water bleef, een steeds schrompelende spiegel.
De laatste, van wie men tot op deze dagen getuigd heeft, dat hij de raadselachtige roeping volgde, was een wijsgeer. Van hem staan geen grote dingen geschreven. In een aanmatigend en zeer troosteloos huis, zoals een vorige eeuw ze in scharen deed verrijzen, sleet hij zijn leven. Hij droeg een naam, die hij van zijn vader met het huis had overgenomen en was ambteloos burger. In zijn tuin bloeiden steeds dezelfde bloemen in krullende en kronkelende perkjes, wisselend met de jaargetijden. Een oude tuinman verzorgde ze, zoals een oude vrouw het huis en zijn eigenaar. De wijsgeer zag hen zelden en sprak met hen alleen over het loon. Met het dorp onderhield hij geen gemeenschap. Hij was geen lid van verenigingen, die liefdadigheid of godsdienst beoefenden en dus meende men hem met recht als gierig en afkerig van goddelijke zaken te kunnen beschouwen. Immers slechts een enkele begon te doorzien, dat hij tot de groten behoorde, die voor het dorp lijden moesten en de last der gedachte dragen. Zij spraken er aarzelend over, maar anderen lachten en wierpen het vermoeden neer door hun lach. Zo was het gegaan met allen…
Aan dit bestaan knoopten zich geen romantische jeugdherinneringen, geen lieve verhalen van een verkwijnde jonge vrouw of verklonken muziek. Wat zelfs een oud en vermoeid gezicht aan de jeugd verbindt, was voor deze mens een te rijke gave. Geen had hem anders gekend dan mager, gebogen en in zichzelf besloten. Evenmin kende men van hem een vreemd gerucht. Altijd had hij verborgen geleefd zonder zich te verbergen. Hij zwierf van zijn boeken naar het korenland en het krimpende water, maar zijn kleren waren niet ongewoon; dit gaf derhalve geen aanstoot.
Van zijn lijden wist men niet.
En ook deze is de kruisdood gestorven.
Eens toen de nacht gevorderd was, ging hij ten laatste male door de ontvolkte straat, tot waar de tarwe het dorp naderde. Bezijden lag het zonderlinge water achter de duisternis. En ten laatste male heeft hij het gevraagd, de gepijnigde, aan allen, die horen wilden, dat is géén. Waarom in de algemeenheid de uitzondering moet zijn, waarom aan de redeloosheid de Rede moet gekend worden, waarom de mens de meest verhevene en de meest beperkte is.
Noch het land, noch het dorp antwoordden… En hij keerde. Voor hem geen boetende gesel, geen brandstapel, geen dood op de barricaden. Hij was slechts een ambteloos burger, die het kruis van de gedachte op zich had genomen; daarom slikte hij vergift, bij een apotheker bemachtigd.
De hemel brak. Een ster werd tot een lichtfontein. En hij verging.
Na hem zullen anderen vergaan, omdat zij denken.
Menno ter Braak
17 mei 1924
fleursdumal.nl magazine
More in: Archive A-B, Menno ter Braak
Arthur Rimbaud
(1854-1891)
Scènes
L’ancienne Comédie poursuit ses accords et divise ses Idylles :
Des boulevards de tréteaux.
Un long pier en bois d’un bout à l’autre d’un champ rocailleux où la foule barbare évolue sous les arbres dépouillés.
Dans des corridors de gaze noire suivant le pas des promeneurs aux lanternes et aux feuilles.
Des oiseaux des mystères s’abattent sur un ponton de maçonnerie mû par l’archipel couvert des embarcations des spectateurs.
Des scènes lyriques accompagnées de flûte et de tambour s’inclinent dans des réduits ménagés sous les plafonds, autour des salons de clubs modernes ou des salles de l’Orient ancien.
La féerie manœuvre au sommet d’un amphithéâtre couronné par les taillis, — Ou s’agite et module pour les Béotiens, dans l’ombre des futaies mouvantes sur l’arête des cultures.
L’opéra-comique se divise sur une scène à l’arête d’intersection de dix cloisons dressées de la galerie aux feux.
Arthur Rimbaud poetry
fleursdumal.nl magazine
More in: Archive A-B, Archive Q-R, Arthur Rimbaud, Rimbaud, Arthur
Hans Christian Andersen
(1805—1875)
The nightingale
In China, you know, the emperor is a Chinese, and all those about him are Chinamen also. The story I am going t tell you happened a great many years ago, so it is well to hear it now before it is forgotten. The emperor’s palac was the most beautiful in the world. It was built entirely of porcelain, and very costly, but so delicate and brittle tha whoever touched it was obliged to be careful. In the garden could be seen the most singular flowers, with prett silver bells tied to them, which tinkled so that every one who passed could not help noticing the flowers.
Indeed everything in the emperor’s garden was remarkable, and it extended so far that the gardener himself did not kno where it ended. Those who travelled beyond its limits knew that there was a noble forest, with lofty trees, slopin down to the deep blue sea, and the great ships sailed under the shadow of its branches. In one of these trees live a nightingale, who sang so beautifully that even the poor fishermen, who had so many other things to do, woul stop and listen. Sometimes, when they went at night to spread their nets, they would hear her sing, and say, “Oh, i not that beautiful?” But when they returned to their fishing, they forgot the bird until the next night. Then they woul hear it again, and exclaim “Oh, how beautiful is the nightingale’s song!
Travellers from every country in the world came to the city of the emperor, which they admired very much, as well as the palace and gardens; but when they heard the nightingale, they all declared it to be the best of all.
And the travellers, on their return home, related what they had seen; and learned men wrote books, containing descriptions of the town, the palace, and the gardens; but they did not forget the nightingale, which was really the greatest wonder. And those who could write poetry composed beautiful verses about the nightingale, who lived in a forest near the deep sea.
The books travelled all over the world, and some of them came into the hands of the emperor; and he sat in his golden chair, and, as he read, he nodded his approval every moment, for it pleased him to find such a beautiful description of his city, his palace, and his gardens. But when he came to the words, “the nightingale is the most beautiful of all,” he exclaimed:
“What is this? I know nothing of any nightingale. Is there such a bird in my empire? and even in my garden? I have never heard of it. Something, it appears, may be learnt from books.”
Then he called one of his lords-in-waiting, who was so high-bred, that when any in an inferior rank to himself spoke to him, or asked him a question, he would answer, “Pooh,” which means nothing.
“There is a very wonderful bird mentioned here, called a nightingale,” said the emperor; “they say it is the best thing in my large kingdom. Why have I not been told of it?”
“I have never heard the name,” replied the cavalier; “she has not been presented at court.”
“It is my pleasure that she shall appear this evening.” said the emperor; “the whole world knows what I possess better than I do myself.”
“I have never heard of her,” said the cavalier; “yet I will endeavor to find her.”
But where was the nightingale to be found? The nobleman went up stairs and down, through halls and passages; yet none of those whom he met had heard of the bird. So he returned to the emperor, and said that it must be a fable, invented by those who had written the book. “Your imperial majesty,” said he, “cannot believe everything contained in books; sometimes they are only fiction, or what is called the black art.”
“But the book in which I have read this account,” said the emperor, “was sent to me by the great and mighty emperor of Japan, and therefore it cannot contain a falsehood. I will hear the nightingale, she must be here this evening; she has my highest favor; and if she does not come, the whole court shall be trampled upon after supper is ended.”
“Tsing-pe!” cried the lord-in-waiting, and again he ran up and down stairs, through all the halls and corridors; and half the court ran with him, for they did not like the idea of being trampled upon. There was a great inquiry about this wonderful nightingale, whom all the world knew, but who was unknown to the court.
At last they met with a poor little girl in the kitchen, who said, “Oh, yes, I know the nightingale quite well; indeed, she can sing. Every evening I have permission to take home to my poor sick mother the scraps from the table; she lives down by the sea-shore, and as I come back I feel tired, and I sit down in the wood to rest, and listen to the nightingale’s song. Then the tears come into my eyes, and it is just as if my mother kissed me.”
“Little maiden,” said the lord-in-waiting, “I will obtain for you constant employment in the kitchen, and you shall have permission to see the emperor dine, if you will lead us to the nightingale; for she is invited for this evening to the palace.”
So she went into the wood where the nightingale sang, and half the court followed her. As they went along, a cow began lowing.
“Oh,” said a young courtier, “now we have found her; what wonderful power for such a small creature; I have certainly heard it before.”
“No, that is only a cow lowing,” said the little girl; “we are a long way from the place yet.”
Then some frogs began to croak in the marsh.
“Beautiful,” said the young courtier again. “Now I hear it, tinkling like little church bells.”
“No, those are frogs,” said the little maiden; “but I think we shall soon hear her now:”
And presently the nightingale began to sing.
“Hark, hark! there she is,” said the girl, “and there she sits,” she added, pointing to a little gray bird who was perched on a bough.
“Is it possible?” said the lord-in-waiting, “I never imagined it would be a little, plain, simple thing like that. She has certainly changed color at seeing so many grand people around her.”
“Little nightingale,” cried the girl, raising her voice, “our most gracious emperor wishes you to sing before him.”
“With the greatest pleasure,” said the nightingale, and began to sing most delightfully.
“It sounds like tiny glass bells,” said the lord-in-waiting, “and see how her little throat works. It is surprising that we have never heard this before; she will be a great success at court.”
“Shall I sing once more before the emperor?” asked the nightingale, who thought he was present.
“My excellent little nightingale,” said the courtier, “I have the great pleasure of inviting you to a court festival this evening, where you will gain imperial favor by your charming song.”
“My song sounds best in the green wood,” said the bird; but still she came willingly when she heard the emperor’s wish.
The palace was elegantly decorated for the occasion. The walls and floors of porcelain glittered in the light of a thousand lamps. Beautiful flowers, round which little bells were tied, stood in the corridors: what with the running to and fro and the draught, these bells tinkled so loudly that no one could speak to be heard.
In the centre of the great hall, a golden perch had been fixed for the nightingale to sit on. The whole court was present, and the little kitchen-maid had received permission to stand by the door. She was not installed as a real court cook. All were in full dress, and every eye was turned to the little gray bird when the emperor nodded to her to begin.
The nightingale sang so sweetly that the tears came into the emperor’s eyes, and then rolled down his cheeks, as her song became still more touching and went to every one’s heart. The emperor was so delighted that he declared the nightingale should have his gold slipper to wear round her neck, but she declined the honor with thanks: she had been sufficiently rewarded already.
“I have seen tears in an emperor’s eyes,” she said, “that is my richest reward. An emperor’s tears have wonderful power, and are quite sufficient honor for me;” and then she sang again more enchantingly than ever.
“That singing is a lovely gift;” said the ladies of the court to each other; and then they took water in their mouths to make them utter the gurgling sounds of the nightingale when they spoke to any one, so thay they might fancy themselves nightingales. And the footmen and chambermaids also expressed their satisfaction, which is saying a great deal, for they are very difficult to please. In fact the nightingale’s visit was most successful.
She was now to remain at court, to have her own cage, with liberty to go out twice a day, and once during the night. Twelve servants were appointed to attend her on these occasions, who each held her by a silken string fastened to her leg. There was certainly not much pleasure in this kind of flying.
The whole city spoke of the wonderful bird, and when two people met, one said “nightin,” and the other said “gale,” and they understood what was meant, for nothing else was talked of. Eleven peddlers’ children were named after her, but not of them could sing a note.
One day the emperor received a large packet on which was written “The Nightingale.”
“Here is no doubt a new book about our celebrated bird,” said the emperor. But instead of a book, it was a work of art contained in a casket, an artificial nightingale made to look like a living one, and covered all over with diamonds, rubies, and sapphires. As soon as the artificial bird was wound up, it could sing like the real one, and could move its tail up and down, which sparkled with silver and gold. Round its neck hung a piece of ribbon, on which was written “The Emperor of China’s nightingale is poor compared with that of the Emperor of Japan’s.”
“This is very beautiful,” exclaimed all who saw it, and he who had brought the artificial bird received the title of “Imperial nightingale-bringer-in-chief.”
“Now they must sing together,” said the court, “and what a duet it will be.”
But they did not get on well, for the real nightingale sang in its own natural way, but the artificial bird sang only waltzes. “That is not a fault,” said the music-master, “it is quite perfect to my taste,” so then it had to sing alone, and was as successful as the real bird; besides, it was so much prettier to look at, for it sparkled like bracelets and breast-pins.
Thirty three times did it sing the same tunes without being tired; the people would gladly have heard it again, but the emperor said the living nightingale ought to sing something. But where was she? No one had noticed her when she flew out at the open window, back to her own green woods.
“What strange conduct,” said the emperor, when her flight had been discovered; and all the courtiers blamed her, and said she was a very ungrateful creature. “But we have the best bird after all,” said one, and then they would have the bird sing again, although it was the thirty-fourth time they had listened to the same piece, and even then they had not learnt it, for it was rather difficult. But the music-master praised the bird in the highest degree, and even asserted that it was better than a real nightingale, not only in its dress and the beautiful diamonds, but also in its musical power.
“For you must perceive, my chief lord and emperor, that with a real nightingale we can never tell what is going to be sung, but with this bird everything is settled. It can be opened and explained, so that people may understand how the waltzes are formed, and why one note follows upon another.”
“This is exactly what we think,” they all replied, and then the music-master received permission to exhibit the bird to the people on the following Sunday, and the emperor commanded that they should be present to hear it sing. When they heard it they were like people intoxicated; however it must have been with drinking tea, which is quite a Chinese custom. They all said “Oh!” and held up their forefingers and nodded, but a poor fisherman, who had heard the real nightingale, said, “it sounds prettily enough, and the melodies are all alike; yet there seems something wanting, I cannot exactly tell what.”
And after this the real nightingale was banished from the empire.
The artificial bird was placed on a silk cushion close to the emperor’s bed. The presents of gold and precious stones which had been received with it were round the bird, and it was now advanced to the title of “Little Imperial Toilet Singer,” and to the rank of No. 1 on the left hand; for the emperor considered the left side, on which the heart lies, as the most noble, and the heart of an emperor is in the same place as that of other people. The music-master wrote a work, in twenty-five volumes, about the artificial bird, which was very learned and very long, and full of the most difficult Chinese words; yet all the people said they had read it, and understood it, for fear of being thought stupid and having their bodies trampled upon.
So a year passed, and the emperor, the court, and all the other Chinese knew every little turn in the artificial bird’s song; and for that same reason it pleased them better. They could sing with the bird, which they often did. The street-boys sang, “Zi-zi-zi, cluck, cluck, cluck,” and the emperor himself could sing it also. It was really most amusing.
One evening, when the artificial bird was singing its best, and the emperor lay in bed listening to it, something inside the bird sounded “whizz.” Then a spring cracked. “Whir-r-r-r” went all the wheels, running round, and then the music stopped.
The emperor immediately sprang out of bed, and called for his physician; but what could he do? Then they sent for a watchmaker; and, after a great deal of talking and examination, the bird was put into something like order; but he said that it must be used very carefully, as the barrels were worn, and it would be impossible to put in new ones without injuring the music. Now there was great sorrow, as the bird could only be allowed to play once a year; and even that was dangerous for the works inside it. Then the music-master made a little speech, full of hard words, and declared that the bird was as good as ever; and, of course no one contradicted him.
Five years passed, and then a real grief came upon the land. The Chinese really were fond of their emperor, and he now lay so ill that he was not expected to live. Already a new emperor had been chosen and the people who stood in the street asked the lord-in-waiting how the old emperor was.
But he only said, “Pooh!” and shook his head.
Cold and pale lay the emperor in his royal bed; the whole court thought he was dead, and every one ran away to pay homage to his successor. The chamberlains went out to have a talk on the matter, and the ladies’-maids invited company to take coffee. Cloth had been laid down on the halls and passages, so that not a footstep should be heard, and all was silent and still. But the emperor was not yet dead, although he lay white and stiff on his gorgeous bed, with the long velvet curtains and heavy gold tassels. A window stood open, and the moon shone in upon the emperor and the artificial bird.
The poor emperor, finding he could scarcely breathe with a strange weight on his chest, opened his eyes, and saw Death sitting there. He had put on the emperor’s golden crown, and held in one hand his sword of state, and in the other his beautiful banner. All around the bed and peeping through the long velvet curtains, were a number of strange heads, some very ugly, and others lovely and gentle-looking. These were the emperor’s good and bad deeds, which stared him in the face now Death sat at his heart.
“Do you remember this?” “Do you recollect that?” they asked one after another, thus bringing to his remembrance circumstances that made the perspiration stand on his brow.
“I know nothing about it,” said the emperor. “Music! music!” he cried; “the large Chinese drum! that I may not hear what they say.”
But they still went on, and Death nodded like a Chinaman to all they said.
“Music! music!” shouted the emperor. “You little precious golden bird, sing, pray sing! I have given you gold and costly presents; I have even hung my golden slipper round your neck. Sing! sing!”
But the bird remained silent. There was no one to wind it up, and therefore it could not sing a note. Death continued to stare at the emperor with his cold, hollow eyes, and the room was fearfully still.
Suddenly there came through the open window the sound of sweet music. Outside, on the bough of a tree, sat the living nightingale. She had heard of the emperor’s illness, and was therefore come to sing to him of hope and trust. And as she sung, the shadows grew paler and paler; the blood in the emperor’s veins flowed more rapidly, and gave life to his weak limbs; and even Death himself listened, and said, “Go on, little nightingale, go on.”
“Then will you give me the beautiful golden sword and that rich banner? and will you give me the emperor’s crown?” said the bird.
So Death gave up each of these treasures for a song; and the nightingale continued her singing. She sung of the quiet churchyard, where the white roses grow, where the elder-tree wafts its perfume on the breeze, and the fresh, sweet grass is moistened by the mourners’ tears. Then Death longed to go and see his garden, and floated out through the window in the form of a cold, white mist.
“Thanks, thanks, you heavenly little bird. I know you well. I banished you from my kingdom once, and yet you have charmed away the evil faces from my bed, and banished Death from my heart, with your sweet song. How can I reward you?”
“You have already rewarded me,” said the nightingale. “I shall never forget that I drew tears from your eyes the first time I sang to you. These are the jewels that rejoice a singer’s heart. But now sleep, and grow strong and well again. I will sing to you again.”
And as she sung, the emperor fell into a sweet sleep; and how mild and refreshing that slumber was!
When he awoke, strengthened and restored, the sun shone brightly through the window; but not one of his servants had returned– they all believed he was dead; only the nightingale still sat beside him, and sang.
“You must always remain with me,” said the emperor. “You shall sing only when it pleases you; and I will break the artificial bird into a thousand pieces.”
“No; do not do that,” replied the nightingale; “the bird did very well as long as it could. Keep it here still. I cannot live in the palace, and build my nest; but let me come when I like. I will sit on a bough outside your window, in the evening, and sing to you, so that you may be happy, and have thoughts full of joy. I will sing to you of those who are happy, and those who suffer; of the good and the evil, who are hidden around you. The little singing bird flies far from you and your court to the home of the fisherman and the peasant’s cot. I love your heart better than your crown; and yet something holy lingers round that also. I will come, I will sing to you; but you must promise me one thing.”
“Everything,” said the emperor, who, having dressed himself in his imperial robes, stood with the hand that held the heavy golden sword pressed to his heart.
“I only ask one thing,” she replied; “let no one know that you have a little bird who tells you everything. It will be best to conceal it.”
So saying, the nightingale flew away.
The servants now came in to look after the dead emperor; when, lo! there he stood, and, to their astonishment, said, “Good morning.”
END
Hans Christian Andersen fairy tales and stories
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More in: Andersen, Andersen, Hans Christian, Archive A-B, Grimm, Andersen e.o.: Fables, Fairy Tales & Stories
Menno ter Braak
(1902-1940)
De reporter en het asfalt
Zij beiden sloten een hechte vriendschap, toen de tijden rijp waren. Want in het lijden verenigen zich allen.
Waarom moesten zij zich verbinden tot een genegenheid, die alleen onder vertrapten bestaat? Waarom zij, het slaafse asfalt en de reporter, de krullenjongen bij Buitenlands Nieuws? Dit zijn de vragen, die later oprezen, toen het asfalt door een nieuw procédé was vervangen en de reporter in de Eeuwige Jachtvelden ronddoolde en dronk uit het bekkeneel van zijn hoofdredacteur. Het is een raar sprookje gelijk.
Immers zij beiden spiegelden. Spiegelden, spiegelden. Het asfalt, wanneer het vet was van de regen, de reporter, wanneer hij geen last had van zijn maag en op zijn bed bleef liggen. En welk verschil maakt het voor God of men sinaasappeljoden en mooie vrouwen dan wel rijksdagvergaderingen en filmactrices-met-miljonairs-schandalen spiegelt? Staat er niet geschreven: ‘Spiegelt aangenaam voor het oog des Heeren’?
Wat begrepen zij? Werelden van geluk en ellende verwerkten zij als machines; het asfalt werd er steeds wrakker op en de reporter kreeg geen opslag van salaris. Geen van beiden ‘werd er beter van’, zoals de term luidt. Geen genot is het immers de kosmos te verduwen zonder begrip; dit speurde het asfalt, wanneer het zich wat langer wilde verlustigen in een hooggehakt schoentje; dit speurde de reporter als Nieuw-Zeeland en Californië door zijn hersens joegen.
Zielloze media…
Dode tussenstations, die registreren, maar niet scheppen.
Alleen op het asfalt schiep de reporter. Des daags tussen de duizenden, die voortschuifelen en zacht praten. Het asfalt was ònder de reporter en de reporter was òp het asfalt; dit moest, zo overwoog hij, wiskunstig hetzelfde zijn. Toch vond hij het tweede sympathieker, omdat het zijn persoonlijkheid beter deed uitkomen. De indruk was kraniger. Het asfalt was echter slechts onder de mensen, die voorbijschuifelden; vreemd, maar het was zo en het is nòg zo. Het asfalt droeg hèn meer dan dat zij het asfalt trapten… in het oog van de reporter.
Dit waren de onlogische rekensommetjes van de krullenjongen bij Buitenlands Nieuws.
Hij haatte de voorbijschuifelaars en de zachtpraters, omdat hij nog zo jong was. Hij wist niet, dat zij allen goed waren. Sommigen bezochten voor zij gingen winkelen, de mis. Anderen zagen er zo goed uit, dat zij zelfs zonder dit wel zalig zouden worden.
De reporter haatte hen. Maar dat zou terecht komen, als hij promotie maakte. Dan komt immers alles terecht.
Het asfalt zuchtte onder de last en hier en daar werkten gemeentewerklieden om het steviger te maken. De reporter wandelde naar zijn bureau en vloekte, dat het niet aan te horen was. De mensen echter waren zo wijs, zich hieraan niet te storen; zij waren goed en winkelden voort.
‘Maar al het mangaan en goud, dat de tandartsen in hun rottende gebitten stoppen, zal niet voldoende zijn om hun rotte zielen een duizendste seconde uit hun zelfgeschapen hel los te kopen’, zwoer de reporter.
Het zou wel terecht komen… en bovendien had hij zelf drie gevulde kiezen. Zo is de wereld: het zijn de jongelingen, die haar haten en de ouden van dagen, die weten, wat zij waard is. Maar dezen hebben dan ook het meeste goud in hun gebitten, als die althans niet vals zijn.
Des nachts, wanneer door hem heen de nieuwtjes voor het ochtendblad waren geflitst, sukkelde de reporter naar zijn kamer. Als het regende, vlamde het lege asfalt onder de huiverende lantarens. Dat was goed, want als het oudbakken was van de daagse hitte, was het vervelend.
In de nacht vooral schiep de reporter, als reactie op zijn Buitenlands Nieuws. Hij schiep zo geweldig, dat het haast werkelijkheid werd. Eens kwam over het verlaten asfalt, dat in de regen zo heftig kan glanzen, een slanke vrouw op hem toe, heel mooi, heel bleek, in het zwart, zoals in moderne romans. Zij was de schepping van de reporter en een geestelijk kind van het asfalt, maar dat wist de onnozele schepper zelf niet. En dus begeerde hij zijn eigen werk met een heel gewone gedachtenreeks: Ik-ga-met-haar-mee-ze-is-mooi-later-schrijf-ik-een-feuilleton-dat-ik-niet-ben-meegegaan-misschien-krijg-ik-het-wel-geplaatst-en-verder-niet-denken.
Hij naderde, het jonge reportertje met een hunkerend hart en een verlegen gezicht. Maar toen ging het mis. Zijn gehele fantasme brak uiteen in zwarte gitten, die rondspatten over het asfalt. Duisternis verstikte de lantarens en één enkele gouden ster wielde weg, ver op de achtergrond. Als een beleefde agent de reporter niet had opgeraapt, was hij misschien doornat geworden op het natte plein, waar hij zichzelf vond zitten. Zonder veel bewustzijn kwam hij in zijn bed terecht. Het asfalt ònder de reporter; de reporter òp het asfalt… veel verschil maakt het niet, als de reporter in een plas ligt!
Sedert die tijd was de vriendschap tussen hem en het asfalt nog hechter.
Het asfalt gaf raad: ‘Schep niet, wij zijn maar spiegels van het wereldgebeuren, wij zijn maar tussenstations!’
De reporter geloofde het, tot hij door ziekte van een hogergeplaatst collega eens uit zijn berichtjes een Overzicht mocht distilleren. Toen begon hij opnieuw en meermalen liep hij tegen zijn eigen beelden aan.
De reporter maakte promotie, vloekte niet meer, trouwde een niet-geëmancipeerde en toch niet domme vrouw, had des te meer last van zijn maag, maar… reed in een taxi over het asfalt. Elk halfjaar kwam er meer goud in zijn mond.
Het asfalt draagt nog de duizenden, die voortschuifelen en zacht praten. Het vindt alles en allen goed en wenst de ganse mensheid een prettige plaats in de hemel.
Alleen vindt het de taxi van de reporter een onverdraaglijke pedanterie, want door de isolerende rubberbanden is geen vriendschap mogelijk.
Zo gaat het!
Menno ter Braak
20 september 1924
Murena
bron: Menno ter Braak, De Propria Curesartikelen 1923-1925 (ed. Carel Peeters). BZZTôH, Den Haag 1978
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